That this was the long-lost uncle Kingston was soon brought to realize,
and heard with unmitigated amazement that the Abbot, or Bishop, or
whatever his rank might be, had come in answer to some imagined call.
The old man had a fantastic charm. His air of frail antiquity, the
wistfulness of his voice, the very incongruousness of his clothes
gave him a fascination not easy to describe. He was someone out of an
alien life, a visitor from the world beyond Kingston’s ken. A flavour
of mysterious knowledge hung about his wandering glances, his soft,
quiet, hesitating speech, his gentle, deprecatory manner; those misty
eyes of his had the wonder and the wisdom of eyes that have pierced
far into the hidden depths. His present surroundings, his present
garments had a sharp and crying inappropriateness, yet, though in
his air and build there was no obvious majesty, the comparison was
all to the disadvantage of the surroundings and the garments. Even
Gundred’s luxurious and splendid room seemed to grow tawdry and vulgar
by contrast with this unimposing little figure in its midst. The
manner of his irruption, too, into modern London life, as well as the
announcement of his equally abrupt departure, increased the air of
fantasy that hung round him. Flashing by out of another life, flashing
on into another life, this grotesque little old tortoise was to spare
them an hour on his road through the immensities. Kingston had no sense
of kinship as he talked with this new-found uncle--hardly, indeed,
any sense of talking with a fellow human being. The visitor was too
clearly a dweller in strange worlds, belonged, in all his words and
ways, too obviously to another sphere of existence. As for Gundred, her
faint horror at entertaining a confessed Buddhist was tempered by the
discovery that the Buddhist was an Abbot or a Bishop--at all events,
held some conspicuous position in the heathen hierarchy. And even a
heathen Bishop was clearly better than a heathen who was not a Bishop
of any kind. She soon, however, thought it necessary to vindicate her
superiority by attempting to convert the pagan prelate. After one
effort, brief though bold, she was forced to desist. Mild, shrinkingly
meek, the new uncle yet showed a certain confident command of spiritual
weapons too mighty for his niece’s resisting powers.
‘Why, oh, why,’ said Gundred with seraphic sweetness, when the Bishop
had let drop some pleasant little sentiment--‘why are you not a
Christian, dear uncle? Surely you must love the truth--yes?’
Kingston felt hot with horror, but the visitor showed no discomposure
at this sudden outburst of proselytising energy.
Public-domain text, read in full here on John Shaqi.
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