To Kingston it became a relief to hear her retailing the legends of
her house. The honeymoon, in its undiluted intimacy, may well become
a strain. However much two people may have to say to each other, the
knowledge that there is absolutely no one else at hand to speak to may
well impart that itch of rebellion which most people experience when
bowed under the yoke of necessity. Not to be able to do a thing often
brings the wish to do it; a wish which, without the prohibition, might
never have occurred. So an enforced duet may occasion faint hankerings
after an occasional trio.
In a honeymoon, too, after the first emotional stress and glory are
over, a revulsion well may threaten--a revulsion to which ardent
lovers are more liable than those couples who have married on lower
calmer levels, and who, having never risen to great ecstatic heights,
can never, therefore, fall to the emotionalist’s profound abysses
of languor and depression. And, if two people shut up together in
a lighthouse, with the hope of some day parting, develop insane,
irrelevant furies against each other’s ways, how much greater danger
of disillusionment must there be for a man and woman forced into
minute prolonged contemplation of one another, with no reasonable
hope of any release on this side of the grave. The most passionate
love leaps over crimes and vices in the loved object; but stumbles at
times over a personal habit, a veil ill-tied, a faulty taste in hats.
The Ideal is a high and holy empyrean where love can range unfettered
and unimperilled; the kingdom of daily life is a lumpy and uneven
territory where the winged feet of emotion are apt to trip over some
mean, unlooked-for obstacle. And the honeymoon is a time for complete
revelation of personal as well of spiritual peculiarities, in which
the veil of mystery is finally torn away from the nude reality of two
people’s lives.
Public-domain text, read in full here on John Shaqi.
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