The two women did not find, as their acquaintance grew, that any
intimacy ripened between them. Gundred retained her desire to keep
Isabel by her side as a foil, but not even the ardour that the
contrast was to keep alive in Kingston could quite reconcile her to
the mental eccentricities and untidinesses of Isabel. In Gundred’s
mind nothing was ever disorderly or misplaced; second-hand ideas lay
neatly labelled in rows; the chaos of Isabel’s thoughts, her incessant
flurry of pursuit after some wild notion or other, her ransackings
of her intellectual store to find some lost fancy, to run down some
far-fetched theory, were so many evidences, to Gundred, of her cousin’s
unmethodical, ill-balanced nature. All thought, to Gundred, was clear,
simple, obvious; she never entertained any opinion that had not been
sanctioned by fashion and much previous use; she could not imagine why
anyone should accept new notions, much less go wild-goose-chasing them
up and down the cloudy domain of ideas. What had been thought before
by wise, good teachers was quite good enough for her; to want more, to
ask questions, to test ‘truths’ by reason, seemed forward, ill-bred,
and unwomanly. She put down all Isabel’s vagaries of mind to her
disastrous colonial education, and believed at first that a few weeks’
association with ‘nice people’--the nice people being, in the context,
herself--would cure her cousin of such vagabond tendencies. So by
smiles and indifference she repressed Isabel’s ebullitions; and when
she found that her conduct had no effect beyond excluding herself from
the conversation, she resigned herself calmly to the inevitable.
Irritated at first by Isabel’s mental jumps and flights, Gundred,
after her attempts at repression had failed, grew tired and bored,
made no effort to follow her cousin’s mental movements, and, with a
mildly reproving air which nobody noticed, stood graciously aloof from
Isabel’s dialogues with Kingston. She let them talk, and, by way of
tacitly rebuking her cousin, ostentatiously ceased to take any interest
in what they said.
Public-domain text, read in full here on John Shaqi.
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