“But does that mean that we should ignore the upper world? Does that
mean that we, in the consciousness of our superiority, should not reach
out a helping hand to our brothers? To forget them in their need would
be unworthy of the disciples of Agripides! Indeed, it is because of
the very limitations of the upper world that we must emerge!--it is
because the people are so deeply in need of assistance! Let us show
them the folly of their ways! Let us convert them to the wisdom of
Atlantis! Let us teach them that steel and gold are but frail things
after all! Let us send out our missionaries among them, and bring them
the creed of Agripides! Do you not realize, fellow citizens, that such
an opportunity has never before been thrust at your door? For not only
may you deliver the upper world from its barbarities and teach it a
true culture, but you may show its peoples how to build glass walls and
submerge as we have submerged!”
And in this wild vein Xanocles rambled on and on, while his hearers
followed him with enthusiasm that seemed gradually to mount to the
point of conviction.
Other arguments followed, which I will not weary the reader with
repeating; and after all who desired it, had had their say, a vote was
taken on Xanocles’ emergence proposal.
To our great joy, the motion carried--carried by the decisive ratio of
almost two to one! The moment of triumph, however, had not yet arrived;
for, before the measure could become operative, it had to be approved
by a referendum of all the Atlanteans.
That referendum, according to the law, could not be held for at least
thirty days, the interval being considered necessary for discussion.
Hence there ensued a most exciting thirty days for Xanocles and myself,
as well as for all members of the parties of Emergence and Submergence.
Never in the past three thousand years had so fundamental an issue
been brought before the people; for the first time since the Good
Destruction, the basic principles of Agripides were at stake!
Public-domain text, read in full here on John Shaqi.
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