The Supernatural in Modern English FictionScarborough, Dorothy
History
The Supernatural in Modern English Fiction
Scarborough, Dorothy
English fiction -- History and criticism; Supernatural in literature
[155] _The Wandering Jew_, or _Love's Masquerade_.
"His port and mien bore marks of many years....
"Yet his cheek bore the mark of youth," while in the latter he is
described as being "so old he seems to have outlived a world's decay."
Shelley follows the German version, as used in a fragment he picked up
torn and soiled in Lincoln's Inn Fields, whose author he did not know.
Mr. Eubule-Evans, in a long dramatic poem of considerable power,[156]
tells the story of Theudas, who could be released from his doom of
immortality if only he would repent, but he will not. He renews his
youth every forty years, growing suddenly from a decrepit man to a
handsome, gifted youth, which naturally suggests complications of human
love-affairs. Other elements of supernaturalism are used, as angels,
demons, and so forth while the Æons and the Intermedii (whoever they
are!) appear as chorus.
[156] _The Curse of the Wandering Jew._
_The Wandering Jew, a Christmas Carol_,[157] retells the story with
variations and with some power. The Jew here is shown to be very old
and feeble, clad in antique raiment, with stigmata of the wounds on
hands and feet. He is symbolic of the Christ, of His failure to win men.
"For lo, at last I knew
The lineaments of that diviner Jew,
That like a Phantom passeth everywhere,
The world's last hope and bitterest despair,
Deathless, yet dead!
And lo! while all men come and pass away
That phantom of the Christ, forlorn and gray,
Haunteth the earth, with desolate footfall."
[157] By Robert Buchanan.
The Wandering Jew is seen definitely once in Gothic fiction, in Lewis's
_The Monk_, where a mysterious stranger, bearing on his forehead a
burning cross imprinted, appears and is spoken of as the Wandering
Jew. He is unable to stay more than fourteen days in any one place but
must forever hurry on. Rev. T. Clark[158] gives a bird's-eye view of
history such as a person of the long life and extensive migrations of
the wanderer would see it.
[158] In _The Wandering Jew_, or the _Travels and Observations
of Bareach the Prolonged_.
Public-domain text, read in full here on John Shaqi.
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