The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
Twelfthly: Whatever be the supposed antecedent improbability of an
occurrence, it is capable of being overcome by an amount of evidence which
can leave no reasonable doubt in a mind endowed with common sense.
Theoretical objections may be adduced against any evidence which can be
brought in proof of particular facts, but the ultimate appeal must be, not
to a multitude of abstract theories, but to the common sense of mankind.
Of this character is all historical evidence. It rests on the same
principles as those which guide us in the affairs of daily life. There is
a certain amount of evidence which leaves no doubt on the common sense of
mankind, although it may be open to many theoretical objections. Such
evidence is capable of proving a fact against a very high degree of
antecedent improbability. Mr. Mill may be considered as a witness whose
predilections were all in favour of unbelief. Yet his clear logical mind
has led him to state the case fairly as far as the _à priori_ probability
or improbability of miracles is concerned. His conclusions are adverse to
the position assumed by the author of “Supernatural Religion.” I will
briefly state the most important of Mr. Mill’s positions.
First. He points out that a miracle involves nothing contradictory to any
law of causation. He well remarks that to prove such a contradiction, it
is not only necessary that the cause should exist without producing the
effect, but that no contravening cause should be present. But the very
idea of a miracle presupposes an adequate contravening cause, _i.e._ God.
The possibility of a miracle therefore cannot be denied on the ground that
it does not presuppose the presence of a force adequate to produce it. Mr.
Mill states, “Of the adequacy of that cause, if present, there can be no
doubt, and the only antecedent improbability that can be objected to a
miracle, is the improbability that any such cause existed,” that is to
say, the whole controversy resolves itself into the question between
Pantheism and Atheism on the one hand, and Theism on the other.
Public-domain text, read in full here on John Shaqi.
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