The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
If the language here employed be other than phenomenal, it seems to imply
that in St. Paul’s opinion certain practices of the ancient world which
were far from uncommon, were connected with demoniacal agency. These were
usually combined with certain forms of religious phrensy, such as even in
the present day manifest themselves in connection with the more degraded
forms of religion. At no period was this class of phenomena more prevalent
than during the century which preceded, and that which followed the
Advent, when human nature was stirred to its profoundest depths.
There are also a few passages in St. Paul’s writings which seem to affirm
a connection between demoniacal agency and pagan worship. Whatever may
have been his own opinions on this subject, it is evident that the action
which he supposed to have been exerted was entirely mental. Not one word
is uttered by him which implies that he regarded this mode of demoniacal
action as involving a power of interfering with the forces of the material
universe.
Such is a general statement of the facts as they appear in the New
Testament in connection with possession, and demoniacal action. It has
been necessary thus distinctly to state them, in order that we may keep
the subject clear of all adventitious issues with which it has been
attempted to obscure it. That form of demoniacal action involved in the
supposed power possessed by demons of tempting men to evil does not fall
within the limits of the present controversy.
But the opponents of Christianity are not content to reason on the facts
respecting demoniacal action as they are presented to us in the pages of
the New Testament. They charge its writers with a number of the most
grotesque beliefs on this subject, for which the book itself furnishes us
with no evidence. This course has been taken for the purpose of fastening
on them a boundless credulity, and thereby destroying their claim to be
accepted as credible reporters of historical facts. I will cite one or two
examples of this mode of reasoning, in order that we may be able to form a
correct estimate of its value.
Public-domain text, read in full here on John Shaqi.
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