The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
But in the case of the demoniac, the real difficulty consists in the
results which are alleged to have happened to the swine. I have already
obviated some portion of this as far as the form of the narrative is
concerned. But there remains the fact that the swine are stated to have
rushed into the lake and perished. As to the reality of such an occurrence
there can have been no mistake. The mere mode of expression offers no
explanation, nor can a mistake respecting such an occurrence have
originated in any possible deception of the imagination. _If it was not a
fact it must have been a fictitious invention._ Can any explanation of it
be given? It has been suggested that the swine were driven down the cliff
by the madman. Against this supposition, it has been urged that no animals
are less easily driven than swine. How then could it have been possible to
drive two thousand of them into the water? But there is no necessity to
assume that they were driven at all. The scene as it is described by the
Evangelists was well calculated to inspire animals with fright. It would
however have been impossible to frighten two thousand of them. Granted:
but large herds of animals follow their leaders implicitly. When under
excitement one makes a leap, the others will follow. All that would have
been necessary, if we suppose that the herd was near the edge of the
cliff, was that the leaders should have received the requisite impulse
from the madman, and under its influence rushed wildly down the cliff, and
been followed by their companions.
Public-domain text, read in full here on John Shaqi.
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