The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
But there is yet another problem, even if we assume the above supposition
to be true, which urgently demands solution. If, among the mass of legends
with which the history of Jesus was incrusted, a certain portion of the
miraculous stories were of an elevated type, who among His credulous and
superstitious followers were the inventors of them? Were they men of like
credulity with the remainder? There are only two alternatives. They were,
or they were not. If they were, I ask, how came they to invent elevated
stories? If they were not, then it follows that there were persons among
His followers who were neither intensely credulous nor superstitious. If
the latter be the alternative adopted, then the theory which I have been
considering, which attributes to the followers of Jesus such a degree of
those qualities as to render their historical testimony valueless, falls
to the ground.
It follows, therefore, on a careful consideration of the position, that
the data on which the charge which we have been considering is made
against the followers of Jesus and the authors of the Gospels utterly fail
to establish it; and that the phenomena of the New Testament prove the
contrary to have been the fact.
CHAPTER XIV. THE LOVE OF THE MARVELLOUS—ITS BEARING ON THE VALUE OF
TESTIMONY TO MIRACLES.
It has been objected that the love of the marvellous has in every age
constituted so remarkable a phase of human nature as greatly to weaken, if
not entirely to invalidate the testimony to the performance of miracles.
It is alleged that the great historians of ancient times have recorded a
number of supernatural occurrences which are now summarily rejected as
incredible: and it is therefore argued that all narratives of miraculous
occurrences must share the same fate. This objection differs from that
which I have considered in the former chapter, in that it avoids the
necessity of imputing to the followers of Jesus and the authors of the
Gospels a degree of superstition and credulity greatly in excess of that
which characterizes the majority of mankind. It will be therefore
necessary to give this subject a careful consideration.
Public-domain text, read in full here on John Shaqi.
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