The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
Such were some of the difficulties which had to be surmounted before this
new institution could be firmly planted among the existing societies of
the world, and expand itself with the life which was peculiarly its own.
If the primitive followers of Jesus were animated by the credulous
superstition which unbelievers delight in attributing to them, none should
be better qualified than they to form a judgment of the difficulties which
must have beset their path. Yet these have been surmounted. To this fact
the vigorous life of the Church during eighteen centuries testifies. It
has not only held its ground, but it has succeeded in leavening all
existing civilizations with its influences. How has this been
accomplished? The Apostolic Epistles return an answer. They affirm that
the early converts were endowed with a number of supernatural gifts,
exactly fitted to qualify them for the various functions which they were
called upon to discharge. I subjoin a list of them, as they are directly
affirmed by St. Paul to be then existing in the Corinthian Church. They
were nine in number, each of which is asserted by him to have had a
distinct and separate function and subject‐matter: the gifts of wisdom,
knowledge, faith, working of miracles, endowments of healing powers,
prophecy, discerning of spirits, tongues, and interpretation. It does not
appear whether this last is meant to be exhaustive of the supernatural
mental endowments which the members of the early churches supposed
themselves to possess, or whether they were varied for the purpose of
meeting particular exigences. Nor do I ask those with whom I am reasoning
to accept this statement as a true account of an objective fact; but only
that they were supposed to be so by the Apostle and those to whom he
wrote. It is plain, however, that these supernatural endowments, if real,
were precisely such as the Church was in urgent need of, as the
instrumentality for welding together the discordant elements of which it
was composed, and enabling it firmly to plant itself in the soil of human
nature.
Public-domain text, read in full here on John Shaqi.
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