The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
It must be kept in mind that one of the most valuable forms of
contemporaneous testimony, if not the most valuable of all, is a set of
letters which contain various and definite allusions to the current
events, habits, and modes of thought of the time. For certain purposes
these are far more valuable than formal histories. The latter are
frequently written under the influence of party spirit, partiality, or
bias. The writer of a history is usually on his guard, has carefully
considered what he says, and affords us but little opportunity of
interrogating him. But the writer of a letter, unless he has special
reasons for being guarded, places before his correspondent his entire
mind. We are therefore capable of interrogating him. He often lets us into
the secret causes of events. He also makes a number of incidental
allusions to events which are passing. These form testimony of a most
valuable kind. We can in a manner almost converse with him. As a
confirmation of the facts which formal histories narrate, and as letting
us into the secret springs of events, a series of letters, written by
persons who were actively engaged in them, are historical documents of the
highest order. Their value is increased when they bear all the appearance
of coming from the writer’s heart. Nothing is more striking than the happy
results which have accrued from the extensive use made by modern
historians of original correspondence. It is not too much to say that it
has largely modified our view of events, as they have been reported in
formal histories. Another very high form of contemporaneous testimony is
the existence of institutions and monuments which can be certainly traced
up to a particular period, and which owed their existence to events of
that period. These form a species of living witnesses to the truth of the
facts out of which they have originated, and as far as their testimony
goes, it is incapable of falsehood. The most valuable testimony of this
kind is a great institution of which we possess definite evidence that it
originated in a particular event, or in the belief of it. This kind of
evidence Christianity possesses in the highest form, in the continued
existence of that great institution, the Christian Church.
2. Testimony has a general credibility, subject of course to the knowledge
and honesty of the informant, when the reports are derived from those who
lived during the generation in which a particular event occurred,
supposing it to have been one of sufficient notoriety to attract
attention, and that the reporter possessed adequate means of information,
and investigated it with sufficient care. We are always justified in
assuming that he tells the truth unless there are reasons for suspecting
the contrary.
Public-domain text, read in full here on John Shaqi.
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