The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine RevelationRow, C. A. (Charles Adolphus)
Religion
The Supernatural in the New Testament, Possible, Credible, and Historical: Or, An Examination of the Validity of Some Recent Objections Against Christianity as a Divine Revelation
Row, C. A. (Charles Adolphus)
Bible. New Testament -- Evidences, authority, etc.; Miracles; Revelation; Supernatural in the Bible
Fifthly: The Apostle presents himself to us in these letters in the
fullest outbursts of his heart. We have the whole man before us,
intellectually, morally, and religiously. Probably no eight letters exist
in all literature, from which it is possible to construct in equal fulness
the mental portraiture of the writer. Nowhere can we find stronger bursts
of feeling. He was a man of deep sensibility, united with the firmest
resolve. His sacrifice of self, and complete freedom from all selfish
aims, is exceeded by only one character in history. Who can read these
letters through, and question the sincerity of the writer? Can any one
believe that he was not true to his convictions, or that he was capable of
deliberately stating what he knew to be false? If the facts were not as he
has stated them, the only possible alternative is that he was the prey of
an hallucination. Yet in every detail of business, and in disposing of all
practical questions, his judgment was of the soundest character.
There is one remarkable fact which these letters bring out distinctly,
which is probably true of no other man that ever lived. The Apostle
claimed to decide certain questions authoritatively in virtue of a divine
guidance which he possessed. He gave that decision on two points, having
the closest bearing on the daily life of the Christians of that day, and
which excited deep conscientious scruples. These were: whether the
obligation of observing certain days was binding on the Christian
conscience, and whether it was unlawful to eat meat which had been offered
in sacrifice to a heathen god. On each of these points he gives his own
apostolical decision; yet in the very act of doing so, he directly enjoins
that the conscientious scruples of those who could not acquiesce in it
should be respected. Can this be said of any other man who thought that he
possessed a supernatural guidance? Enthusiastic he was; but his was an
enthusiasm which did not blind his judgment. He was a man, too, of a
highly delicate mind, yet capable of using a refined sarcasm in dealing
with his opponents. We have the whole man before us, and his entire
character renders him a witness of the highest order.
Public-domain text, read in full here on John Shaqi.
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