Twenty-four years previously a still more scandalous affair--that
of Louis Gauffridi and the Convent of Aix, in which Gauffridi, who
had debauched several girls both in and out of the establishment,
was the principal actor--was transacted with similar circumstances.
Madeleine, one of the novices, soon after entering upon her
noviciate, was seized with the ecstatic trances, which were
speedily communicated to her companions.[124] These fits, in the
judgment of the priests, were nothing but the effect of witchcraft.
Exorcists elicited from the girls that Louis Gauffridi, a powerful
magician having authority over demons throughout Europe, had
bewitched them. The questions and answers were taken down, by
order of the judges, by reporters, who, while the priests were
exorcising, committed the results to writing, published afterwards
by one of them, Michaelis, in 1613. Among the interesting facts
acquired through these spirit-media, the inquisitors learned that
Antichrist was already come; that printing, and the invention of
it, were alike accursed, and similar information. Madeleine,
tortured and imprisoned in the most loathsome dungeon, was reduced
to such a condition of extreme horror and dread, that from this
time she was the mere instrument of her atrocious judges. Having
been intimate with the wizard, she could inform them of the
position of the 'secret marks' on his person: these were
ascertained in the usual way by pricking with needles. Gauffridi,
by various torture, was induced to make the required confession,
and was burned alive at Aix, April 30, 1611.
[124] M. Maury, in a philosophical and learned work (_La
Magie et l'Astrologie dans l'Antiquite et au Moyen Age_),
has scientifically explored and exposed the mysteries of
these and the like ecstatic phenomena, of such frequent
occurrence in Protestant as well as in Catholic countries;
in the orphan-houses of Amsterdam and Horn, as well as in
the convents of France and Italy in the 17th century. And
the Protestant revivalists of the present age have in great
measure reproduced these curious results of religious
excitement.
Public-domain text, read in full here on John Shaqi.
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