declare I am as free of witchcraft as any child. But being delated by a malicious woman, and put in prison under the name of a witch; disowned by my husband and friends, and seeing no ground of hope of my coming out of prison or ever coming in credit again, through the temptation of the devil I made up that confession on purpose to destroy my own life, being weary of it, and choosing rather to die than live"--and so died; which lamentable story as it did then astonish all the spectators, none of which could restrain themselves from tears, so it may be to all a demonstration of Satan's subtlety, whose design is still to destroy all, partly by tempting many to presumption, and some others to despair.' The trial of Margaret Barclay took place in 1613. Her crime consisted in having caused by means of spells the loss of a ship at sea. She was said to have had a quarrel with the owner of the shipwrecked vessel, in the course of which she uttered a wish that all on board might sink to the bottom of the sea. Her imprecation was accomplished, and upon the testimony of an itinerant juggler, John Stewart, she was arraigned before a Court of Justice. With the help of the devil in the shape of a handsome black dog, she had moulded some figures of clay representing the doomed sailors, which with the prescribed rites were thrown into the deep. We are informed by the reporters of the proceedings at this examination, that 'after using this kind of gentle torture [viz. placing the legs in a pair of stocks and laying on gradually increasing weights of iron bars], the said Margaret began, according to the increase of the pain, to cry and crave for God's cause to take off her shin the foresaid irons, and she should declare truly the whole matter. Which being removed, she began at her formal denial; and being of new assayed in torture as before, she then uttered these words: "Take off, take off! and before God I shall show you the whole form." And the said irons being of new, upon her faithful promise, removed, she then desired my Lord of Eglinton, the said four justices, and the said Mr. David Dickson, minister of the burgh; Mr. George Dunbar, minister of Ayr; Mr. Mitchell Wallace, minister of Kilmarnock; Mr. John Cunninghame, minister of Dalry; and Hugh Kennedy, provost of Ayr, to come by themselves and to remove all others, and she should declare truly, as she should answer to God, the whole matter. Whose desire in that being fulfilled, she made her confession in this manner without any kind of demand, freely without interrogation: God's name by earnest prayer being called upon for opening of her lips and easing of her heart, that she by rendering of the truth might glorify and magnify His holy name and disappoint the enemy of her salvation.'