They admitted (under the severest torture, promises, and threats) the truth of their meetings at the sabbaths. They used a sort of ointment well known in witch-pharmacy for rubbing a small wooden rod and the palms of their hands, and by a very common mode of conveyance were borne away suddenly to the appointed rendezvous. Here their lord and master was expecting them in the shape of a goat with the face of a man and the tail of an ape. Homage was first done by his new vassals offering up their soul or some part of the body; afterwards in adoration kissing him on the back--the accustomed salutation.[72] Next followed the different signs and ceremonies of the infernal vassalage, in particular treading and spitting upon the cross. Then to eating and drinking; after which the guests joined in acts of indescribable debauchery, when the devil took the form alternately of either sex. Dismissal was given by a mock sermon, forbidding to go to church, hear mass, or touch holy water. All these acts indicate schismatic offences which yet for the most part are the characteristics of the sabbaths in later Protestant witchcraft, excepting that the wicked apostates are there usually _papistical_ instead of _protestant_. During nearly two years Arras was subjected to the arbitrary examinations and tortures of the inquisitors; and an appeal to the Parliament of Paris could alone stop the proceedings, 1461. The chance of acquittal by the verdict of the public was little: it was still less by the sentence of judicial tribunals. [72] The 'Osculum in tergo' seems to be an indispensable part of the Homagium or _Diabolagium_. PART III. MODERN FAITH. CHAPTER I. The Bull of Innocent VIII.--A new Incentive to the vigorous Prosecution of Witchcraft--The 'Malleus Maleficarum'--Its Criminal Code--Numerous Executions at the Commencement of the Sixteenth Century--Examination of Christian Demonology--Various Opinions of the Nature of Demons--General Belief in the Intercourse of Demons and other non-human Beings with Mankind.