[105] The diffusion and progress of astrology in the last
two centuries before the Empire, in Greece and Italy, was
favoured chiefly by the four following causes: its
resemblance to the meteorological astrology of the Greeks;
the belief in the conversion of the souls of men into stars;
the cessation of the oracles; the belief in a tutelary
genius.--Sir G. C. Lewis's _Historical Survey of the
Astronomy of the Ancients_, chap. v.
The life of Dr. Dee, an eminent Cambridge mathematician, and of
his associate Edward Kelly, forms a curious biography. Dee was
born in 1527. He studied at the English and foreign universities
with great success and applause; and while the Princess Elizabeth
was quite young he acquired her friendship, maintained by
frequent correspondence, and on her succession to the throne the
queen showed her good will in a conspicuous manner. John Dee left
to posterity a diary in which he has inserted a regular account
of his conjurations, prophetic intimations, and magical
resources. Notwithstanding his mathematical acumen, he was the
dupe of his cunning subordinate--more of a knave, probably, than
his master. In 1583 a Polish prince, Albert Laski, visiting the
English court, frequented the society of the renowned astrologer,
by whom he was initiated in the secrets of the art; and predicted
to be the future means of an important revolution in Europe. The
astrologers wandered over all Germany, at one time favourably
received by the credulity, at another time ignominiously ejected
by the indignant disappointment, of a patron.[106] Dee returned
to England in 1589, and was finally appointed to the wardenship
of the college at Manchester. In James's reign he was well
received at Court, his reputation as a magician increasing; and
in 1604 he is found presenting a petition to the king, imploring
his good offices in dispelling the injurious imputation of being
'a conjuror, or caller, or invocator of devils.' Lilly, the most
celebrated magician of the seventeenth century in England, was in
the highest repute during the civil wars: his prophetic services
were sought with equal anxiety by royalists and patriots, by king
and parliament.[107] Sometimes the professor of the occult
science may have been his own dupe: oftener he imposed and
speculated upon the credulity of others.
[106] While traversing Bohemia, on a particular occasion, it
was revealed to be God's pleasure that the two friends
should have a community of wives; a little episode noted in
Dee's journal. 'On Sunday, May 3, 1587, I, John Dee, Edward
Kelly, and our two wives, covenanted with God, and
subscribed the same for indissoluble unities, charity, and
friendship keeping between us four, and all things between
us to be common, as God by sundry means willed us to do.' A
sort of inspiration of frequent occurrence in religious
revelations, from the times of the Arabian to those of the
American prophet.
Public-domain text, read in full here on John Shaqi.
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