The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, CompleteWake, William
Religion
The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Complete
Wake, William
Apocryphal books (New Testament)
THE SECOND EPISTLE OF
CLEMENT TO THE CORINTHIANS
CHAPTER I.
That we ought to value our salvation;
and to show that we do by a sincere obedience.
BRETHREN, we ought so to
think of Jesus Christ as of
God: as of the judge of the living,
and the dead; nor should we think
any less of our salvation.
2 For if we think meanly of
him, we shall hope only to receive
some small things from him.
3 And if we do so, we shall
sin; not considering from whence
we have been called, and by whom,
and to what place; and how much
Jesus Christ vouchsafed to suffer
for our sakes.
4 What recompense then shall
we render unto him? Or what
fruit that may be worthy of what
he has given to us?
5 For indeed how great are
those advantages which we owe to
him in relation to our holiness?
He has illuminated us; as a father,
he has called us his children;
he has saved us who were lost and
undone.
6 What praise shall we give to
him? Or what reward that may
be answerable to those things
which we have received.
7 We were defective in our
understandings; worshipping stones,
and wood; gold, and silver, and
brass, the work of men's hands;
and our whole life was nothing
else but death.
8 Wherefore being encompassed
with darkness, and having such a
mist before our eyes, we have
looked up, and through his will
have laid aside the cloud wherewith
we were surrounded.
9 For he had compassion upon
us, and being moved in his bowels
towards us, he saved us; having
beheld in us much error, and
destruction; and seeing that we had
no hope of salvation, but only
through him.
10 For he called us, who were
not; and was pleased from nothing
to give us being.
CHAPTER II.
1 That God had before prophesied by Isaiah,
that the Gentiles should be saved;
8 And that this ought to engage, such especially
to live well; without which they will still miscarry.
REJOICE, thou barren, that
bearest not, break forth and
cry thou that travailest not; for
she that is desolate hath many
more children than she that hath
a husband.
2 In that saying, Rejoice thou
barren that bearest not, he spake
of us: for our church was barren
before children were given unto it.
3 And again; when he said,
Cry thou that travailest not:
he implied thus much: That after
the manner of a woman in travail,
we should not cease to put up our
prayers unto God abundantly.
4 And for what follows, because
she that is desolate hath more
children than she that hath a husband;
it was therefore added, because
our people which seemed to have
been forsaken by God, now believing
in him, are become more than they
who seemed to have God.
5 And another Scripture saith,
I came not to call the righteous
but sinners (to repentance). The
meaning of which is this; that
those who were lost must be saved:
6 For that is, indeed, truly great
and wonderful, not to confirm those
things that are yet standing, but
those which are falling,
Public-domain text, read in full here on John Shaqi.
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