The Suppression of the African Slave Trade to the United States of America: 1638-1870Du Bois, W. E. B. (William Edward Burghardt)
History
The Suppression of the African Slave Trade to the United States of America: 1638-1870
Du Bois, W. E. B. (William Edward Burghardt)
Slave trade -- United States -- History
48. ~The Act of 1800.~ In the next Congress, the sixth, another petition
threw the House into paroxysms of slavery debate. Waln of Pennsylvania
presented the petition of certain free colored men of Pennsylvania
praying for a revision of the slave-trade laws and of the fugitive-slave
law, and for prospective emancipation.[38] Waln moved the reference of
this memorial to a committee already appointed on the revision of the
loosely drawn and poorly enforced Act of 1794.[39] Rutledge of South
Carolina immediately arose. He opposed the motion, saying, that these
petitions were continually coming in and stirring up discord; that it
was a good thing the Negroes were in slavery; and that already "too much
of this new-fangled French philosophy of liberty and equality" had found
its way among them. Others defended the right of petition, and declared
that none wished Congress to exceed its powers. Brown of Rhode Island, a
new figure in Congress, a man of distinguished services and from a
well-known family, boldly set forth the commercial philosophy of his
State. "We want money," said he, "we want a navy; we ought therefore to
use the means to obtain it. We ought to go farther than has yet been
proposed, and repeal the bills in question altogether, for why should we
see Great Britain getting all the slave trade to themselves; why may not
our country be enriched by that lucrative traffic? There would not be a
slave the more sold, but we should derive the benefits by importing from
Africa as well as that nation." Waln, in reply, contended that they
should look into "the slave trade, much of which was still carrying on
from Rhode Island, Boston and Pennsylvania." Hill of North Carolina
called the House back from this general discussion to the petition in
question, and, while willing to remedy any existing defect in the Act of
1794, hoped the petition would not be received. Dana of Connecticut
declared that the paper "contained nothing but a farrago of the French
metaphysics of liberty and equality;" and that "it was likely to produce
some of the dreadful scenes of St. Domingo." The next day Rutledge again
warned the House against even discussing the matter, as "very serious,
nay, dreadful effects, must be the inevitable consequence." He held up
the most lurid pictures of the fatuity of the French Convention in
listening to the overtures of the "three emissaries from St. Domingo,"
and thus yielding "one of the finest islands in the world" to "scenes
which had never been practised since the destruction of Carthage." "But,
sir," he continued, "we have lived to see these dreadful scenes. These
horrid effects have succeeded what was conceived once to be trifling.
Most important consequences may be the result, although gentlemen little
apprehend it. But we know the situation of things there, although they
do not, and knowing we deprecate it. There have been emissaries amongst
us in the Southern States; they have begun their war upon us; an actual
Public-domain text, read in full here on John Shaqi.
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