Before he crossed the Madras territory, he overtook the Vakeel, or
messenger of the British Government, of whom Esdale had spoken. This
man, accustomed for a sum of money to permit adventurous European
traders who desired to visit Hyder's capital, to share his protection,
passport, and escort, was not disposed to refuse the same good office
to a gentleman of credit at Madras; and, propitiated by an additional
gratuity, undertook to travel as speedily as possible. It was a journey
which was not prosecuted without much fatigue and considerable danger,
as they had to traverse a country frequently exposed to all the evils of
war, more especially when they approached the Ghauts, those tremendous
mountain-passes which descend from the table-land of Mysore, and
through which the mighty streams that arise in the centre of the Indian
peninsula, find their way to the ocean.
The sun had set ere the party reached the foot of one of these perilous
passes, up which lay the road to Seringapatam. A narrow path, which in
summer resembled an empty water-course, winding upwards among immense
rocks and precipices, was at one time completely overshadowed by dark
groves of teak-trees, and at another, found its way beside impenetrable
jungles, the habitation of jackals and tigers.
By means of this unsocial path the travellers threaded their way in
silence,--Hartley, whose impatience kept him before the Vakeel, eagerly
enquiring when the moon would enlighten the darkness, which, after the
sun's disappearance, closed fast around them. He was answered by the
natives according to their usual mode of expression, that the moon was
in her dark side, and that he was not to hope to behold her bursting
through a cloud to illuminate the thickets and strata of black and
slaty rocks, amongst which they were winding. Hartley had therefore no
resource, save to keep his eye steadily fixed on the lighted match
of the Sowar, or horseman, who rode before him, which, for sufficient
reasons, was always kept in readiness to be applied to the priming of
the matchlock. The vidette, on his part, kept a watchful eye on the
Dowrah, a guide supplied at the last village, who, having got more than
halfway from his own house, was much to be suspected of meditating how
to escape the trouble of going further. [Footnote: In every village the
Dowrah, or Guide, is an official person, upon the public establishment,
and receives a portion of the harvest or other revenue, along with
the Smith, the Sweeper, and the Barber. As he gets nothing from the
travellers whom it is his office to conduct, he never scruples to
shorten his own journey and prolong theirs by taking them to the
nearest village, without reference to the most direct line of route,
and sometimes deserts them entirely. If the regular Dowrah is sick or
absent, no wealth can procure a substitute.]
Public-domain text, read in full here on John Shaqi.
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