Nevertheless, I felt much concern to think that my fellow-creatures
could be capable of such barbarity. I did everything that a heart
fraught with universal benevolence and good will to all mankind could
be capable of desiring. I first tried every method of persuasion and
incitement. I did not harshly reprove them, but I invited frequently
whole thousands to dine, after the fashion of Europe, upon roasted meat.
Alas, 'twas all in vain! my goodness nearly excited a sedition. They
murmured among themselves, spoke of my intentions, my wild and ambitious
views, as if I, O heaven! could have had any personal interested motive
in making them live like men, rather than like crocodiles and tigers. In
fine, perceiving that gentleness could be of no avail, well knowing
that when complaisance can effect nothing from some spirits, compulsion
excites respect and veneration, I prohibited, under the pain of the
severest penalties, the drinking of kava, or eating of live flesh,
for the space of nine days, within the districts of Angalinar and
Paphagalna.
But this created such an universal abhorrence and detestation of
my government, that my ministers, and even myself, were universally
pasquinadoed; lampoons, satires, ridicule, and insult, were showered
upon the name of Munchausen wherever it was mentioned; and in fine,
there never was a government so much detested, or with such little
reason.
In this dilemma I had recourse to the advice of my noble friend Hilaro
Frosticos. In his good sense I now expected some resource, for the rest
of the council, who had advised me to the former method, had given but
a poor specimen of their abilities and discernment, or I should have
succeeded more happily. In short, he addressed himself to me and to the
council as follows:--
"It is in vain, most noble Munchausen, that your Excellency endeavours
to compel or force these people to a life to which they have never been
accustomed. In vain do you tell them that apple-pies, pudding, roast
beef, minced pies, or tarts, are delicious, that sugar is sweet, that
wine is exquisite. Alas! they cannot, they will not comprehend what
deliciousness is, what sweetness, or what the flavour of the grape. And
even if they were convinced of the superior excellence of your way of
life, never, never would they be persuaded; and that if for no other
reason, but because force or persuasion is employed to induce them to
it. Abandon that idea for the present, and let us try another method. My
opinion, therefore, is, that we should at once cease all endeavours to
compel or persuade them. But let us, if possible, procure a quantity of
_fudge_ from England, and carelessly scatter it over all the country;
and from this disposal of matters I presume--nay, I have a moral
certainty, that we shall reclaim this people from horror and barbarity."
Public-domain text, read in full here on John Shaqi.
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