London (England) -- Description and travel; London (England) -- History -- 16th century -- Sources; London (England) -- Surveys
At the north-west corner of this ward, in the said high street,
standeth the fair and beautiful parish church of St. Andrew the Apostle;
with an addition, to be known from other churches of that name, of the
knape or undershaft; and so called St. Andrew Undershaft, because that
of old time, every year on May-day in the morning, it was used, that
an high or long shaft or May-pole, was set up there, in the midst of
the street, before the south side of the said church; which shaft when
it was set on end and fixed in the ground, was higher than the church
steeple. Geffrey Chaucer, writing of a vain boaster, hath these words,
meaning of the said shaft:
“Right well aloft, and high ye beare your heade,
The weather cocke, with flying, as ye would kill,
When ye be stuffed, bet of wine, then brede,
Then looke ye, when your wombe doth fill,
As ye would beare the great shaft of Cornehill,
Lord, so merrily crowdeth then your croke,
That all the streete may heare your body cloke.”
This shaft was not raised at any time since evil May-day (so called of
an insurrection made by apprentices and other young persons against
aliens in the year 1517); but the said shaft was laid along over the
doors, and under the pentises of one row of houses and alley gate,
called of the shaft Shaft alley (being of the possessions of Rochester
bridge), in the ward of Lime street. It was there, I say, hung on iron
hooks many years, till the third of King Edward VI., that one Sir
Stephen, curate of St. Katherine Christ’s church, preaching at Paules
cross, said there that this shaft was made an idol, by naming the church
of St. Andrew with the addition of “under that shaft:” he persuaded
therefore that the names of churches might be altered; also that the
names of days in the week might be changed; the fish days to be kept
any days except Friday and Saturday, and the Lent any time, save only
betwixt Shrovetide and Easter. I have oft times seen this man, forsaking
the pulpit of his said parish church, preach out of a high elm-tree[139]
in the midst of the churchyard, and then entering the church, forsaking
the altar, to have sung his high mass in English upon a tomb of the dead
towards the north. I heard his sermon at Paules cross, and I saw the
effect that followed; for in the afternoon of that present Sunday, the
neighbours and tenants to the said bridge, over whose doors the said
shaft had lain, after they had well dined, to make themselves strong,
gathered more help, and with great labour raising the shaft from the
hooks, whereon it had rested two-and-thirty years, they sawed it in
pieces, every man taking for his share so much as had lain over his door
and stall, the length of his house; and they of the alley divided among
them so much as had lain over their alley gate. Thus was this idol (as
he[140] termed it) mangled, and after burned.
Public-domain text, read in full here on John Shaqi.
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