The Survey, Volume 30, Number 3, Apr 19, 1913Various
History
The Survey, Volume 30, Number 3, Apr 19, 1913
Various
Charities -- Periodicals; Social problems -- Periodicals; United States -- Social conditions -- Periodicals
Shortly after their arrival a new field of labor was open to their zeal
in the shape of a poor orphan whom Father de Beaubois, had withdrawn
from a family of dissolute morals. Although their lodgings at the time
were insufficient, the nuns being still in Bienville’s house (their new
convent, the present old Archbishopric, was not ready for occupancy
until July 17, 1734), they adopted the child. This was the tiny
mustard-seed from which sprang the flourishing orphanage which exists to
the present day. It proved a real providence for the country, especially
in colonial times, as may be gleaned from history’s record of the
Natchez massacre, which took place on November 28, 1729.
After this frightful tragedy, so pathetically described by
Chateaubriand, the Indians, who had spared only the young wives and
daughters of their French victims, were forced to give up their hostages
or to be massacred in turn. The generous Ursulines then opened their
home to these unfortunate little ones and mothered them.
This act of disinterestedness and charity was truly heroic, considering
the great difficulties usually attendant on the founding of a colony and
was highly commended by Rev. Father le Petit, Jesuit, in a letter
addressed, July 12, 1730, to Rev. Father d’ Avaugour, procurator of the
American missions. Having given an account of the appalling massacre of
the French at Fort Rosalie by the Natchez Indians, Rev. Father le Petit
adds:
“The little girls, whom none of the inhabitants wished to adopt, have
greatly enlarged the interesting company of orphans whom the
_religieuses_ [Ursulines] are bringing up. The great number of these
children serves but to increase the charity and the delicate
attentions of the good nuns. They have been formed into a separate
class of which two teachers have charge.
“There is not one of this holy community that would not be delighted
at having crossed the ocean, were she to do no other good save that of
preserving these children in their innocence, and of giving a polite
and Christian education to young French girls who were in danger of
being little better raised than slaves. The hope is held out to these
holy _religieuses_ that, ere the end of the year, they will occupy the
new house which is destined for them, and for which they have long
been sighing. When they shall be settled there, to the instruction of
the boarders, the orphans, the day scholars, and the Negresses, they
will add also the care of the sick in the hospital, and of a house of
refuge for women of questionable character. Perhaps later on they will
even be able to aid in affording regularly, each year, the retreat to
a large number of ladies, according to the taste with which we have
inspired them.
Public-domain text, read in full here on John Shaqi.
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