The Survey, Volume 30, Number 5, May 3, 1913Various
History
The Survey, Volume 30, Number 5, May 3, 1913
Various
Charities -- Periodicals; Social problems -- Periodicals; United States -- Social conditions -- Periodicals
And lov’st thou me with love’s true passion,
Thy steps unto my spirit trace,
Bring joy with thee; in love’s true fashion,
Make sweet to me my resting place.
[Illustration]
[Illustration]
NEW BOTTLES FOR NEW WINE
THE WORK OF ABASTENIA ST. LEGER EBERLE
CHRISTINA MERRIMAN
The recent International Exhibition of Art in New York was, from
one angle, at least, a protest against certain set standards of
art generally accepted today as inevitably right because they have
“always been.” Some of the by-products of that stimulating
movement toward freedom have been variously characterized as
“courageous” “self-expressive” and “insolent.” Certainly much of
it was a serious effort toward individual expression—a revolt
against academic rules—partaking in some instances of a defiance
which was a law unto itself, a frank disregard of what impression
the mystified public carried away.
Such, however, was not the attitude or feeling of at least one
exhibitor whose work aroused much interest and comment, and who
was one of the first artists of standing to reflect in her work
the spirit of awakened social consciousness so apparent today.
Abastenia St. Leger Eberle showed two groups, the more striking of
which was The White Slave, reproduced on the cover of this issue
of THE SURVEY. They are the work of a sculptor who has strongly
defined views as to the part the artist should play in the common
life.
“The artist should be _the_ ‘socialist,’” says Miss Eberle. “He
has no right to work as an individualist without responsibility to
others. He is the specialized eye of society, just as the artisan
is the hand, and the thinker the brain. More than almost any other
one sort of work is art dependent on society for inspiration,
material, life itself; and in that same measure does it owe
society a debt. The artist must see for the people—reveal them to
themselves and to each other.”
This is a far cry from “art for art’s sake.” That it is the
viewpoint of an artist of high standing is attested by the early
and generous recognition accorded Miss Eberle’s work from
conservative and radical alike.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account