Fig. 4. Tadje wayun, wind songs. The winds are deities; they are Bazanta (at the pines), the east wind; Ak'a, the south wind; A'k'a jiñga or A'k'uya, the west wind; and Hnia (toward the cold), the north wind. The warriors used to remove the hearts of slain foes, putting them in the fire as a sacrifice to the winds. In the Eleventh Annual Report of the Bureau of Ethnology (p. 525) Mr. Dorsey repeats this statement concerning the names of the winds, and shows how, in their invocations, the Kansas began with the east wind and went around to the right in the order here given. His fig. 195 illustrates this, but the cross has straight arms. In response to my personal inquiry, Mr. Dorsey says the war chart[258] was drawn for him, with the Swastika as represented, by Pahanle-gaqle, the war captain, who had official charge of it and who copied it from one he had inherited from his father and his "father's fathers"; and Mr. Dorsey assured me that there can be no mistake or misapprehension about this Indian's intention to make the sign as there represented. Asked if the sign was common and to be seen in other cases or places, Mr. Dorsey replied that the Osage have a similar chart with the same and many other signs or pictographs--over a hundred--but except these, he knows of no similar signs. They are not in common use, but the chart and all it contains are sacred objects, the property of the two Kansas gentes, Black Eagle and Chicken Hawk, and not to be talked of nor shown outside of the gentes of the council lodge.[259] [Illustration: PLATE 15. CEREMONIAL BEAD NECKLACE WITH SWASTIKA ORNAMENTATION. Sac Indians, Cook County (Kansas) Reservation.] _The Sac Indians._--Miss Mary A. Owen, of St. Joseph, Mo., sending some specimens of beadwork of the Indians (pl. 15) from the Kansas Reservation, two of which were garters and the third a necklace 13 inches long and 1 inch wide, in which the Swastikas represented are an inch square, writes, February 2, 1895, as follows: