In Scribner's Magazine for September, 1894, under the title of "Tapestry in the New World," one of our popular writers has described, with many illustrations, the bedquilt patterns of our grandmothers' time. One of these she interprets as the Swastika. This is, however, believed to be forced. The pattern in question is made of patches in the form of rhomboids and right-angled triangles sewed and grouped somewhat in the form of the Swastika (fig. 259). It is an invented combination of patchwork which formed a new pattern, and while it bears a slight resemblance to the Swastika, lacks its essential elements. It was not a symbol, and represents no idea beyond that of a pretty pattern. It stood for nothing sacred, nor for benediction, blessing, nor good luck. It was but an ornamental pattern which fortuitously had the resemblance of Swastika. It was not even in the form of a cross. The difference between it and the Swastika is about the same there would be between the idle and thoughtless boy who sporadically draws the cross on his slate, meaning nothing by it, or at most only to make an ornament, and the devout Christian who makes the same sign on entering the church, or the Indian who thus represents the four winds of heaven. He who made the Swastika recognizes an occult power for good and against evil, and he thereby invokes the power to secure prosperity. She who made the quilt pattern apparently knew nothing of the old-time Swastika, and was not endeavoring to reproduce it or anything like it. She only sought to make such an arrangement of rhomboidal and triangular quilt patches as would produce a new ornamental pattern. CENTRAL AMERICA. NICARAGUA. The specimen shown in fig. 260 (Cat. No. 23726, U. S. N. M.) is a fragment, the foot of a large stone metate from Zapatero, Granada, Nicaragua. The metate was chiseled or pecked out of the solid. A sunken panel is surrounded by moldings, in the center of which appears, from its outline, also by raised moldings, a figure, the outline of which is a Greek cross, but whose exterior is a Swastika. Its form as such is perfect, except that one bent arm is separated from its stem by a shallow groove. [Illustration: Fig. 260. FRAGMENT OF THE FOOT OF A STONE METATE WITH FIGURE OF SWASTIKA. Nicaragua. Cat. No. 23726, U. S. N. M.] "The Cross, Ancient and Modern," by W. W. Blake, shows, in its fig. 57, a Swastika pure and simple, and is cited by its author as representing a cross found by Squier in Central America. The Mexican enthusiast, Orozco y Perra, claims at first glance that it shows Buddhist origin, but I have not been able as yet to verify the quotation. YUCATAN. Dr. Schliemann reports, in the Ethnological Museum at Berlin, a pottery bowl from Yucatan ornamented with a Swastika, the two main arms crossing at right angles, and he adds,[263] citing Le Plongeon, "Fouilles au Yucatan," that "during the last excavations in Yucatan this sign was found several times on ancient pottery."