The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric TimesWilson, Thomas
Religion
The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric Times
Wilson, Thomas
Industries, Primitive; Swastikas; Symbolism
_Dragon fly (Susbeca)._--Among some of the Indian tribes, the Dakotas
among others, the Latin cross is found, i. e., upright with three members
of equal length, and the fourth, the foot, much longer. The use of this
symbol antedates the discovery of America, and is carried back in
tradition and myth. This sign signifies the mosquito hawk or the dragon
fly (fig. 320). It is called in that language the "Susbeca," and is a
supernatural being gifted with speech, warning man of danger, approaching
his ear silently and at right angles, saying, "Tci," "tci," "tci," an
interjection equivalent to "Look out!" "You are surely going to
destruction!" "Look out!" "Tci," "tci," "tci!" The adoption of the dragon
fly as a mysterious and supernatural being is on account of its sudden
appearance in numbers. In the still of the evening, when the shades of
darkness come, then is heard in the meadows a sound as of crickets or
frogs, but indistinct and prolonged; on the morrow the Susbeca will be
hovering over it. It is the sound of their coming, but whence no one
knows. The cross not only represents the shape of the insect, but also the
angle of its approach. It is variously drawn, but usually as in fig. 320
_a_ or _b_, and, in painting or embroidery, _c_, and sometimes _d_.
[Illustration: Fig. 321. DOUBLE CROSS OF SIX ARMS REPRESENTING THE DRAGON
FLY. Moki Indians, Arizona. Tenth Annual Report of the Bureau of
Ethnology, fig. 1165.]
Fig. 321 is described in Keam's MS. as follows:
This is a conventional design of dragon flies, and is often found
among rock etchings throughout the plateau [Arizona]. The dragon flies
have always been held in great veneration by the Mokis and their
ancestors, as they have been often sent by Oman to reopen springs
which Muingwa had destroyed and to confer other benefits upon the
people.
This form of the figure, with little vertical lines added to the
transverse lines, connects the Batolatci with the Ho-bo-bo emblems.
The youth who was sacrificed and translated by Ho-bo-bo reappeared a
long time afterwards, during a season of great drought, in the form of
a gigantic dragon fly, who led the rain clouds over the lands of
Ho-pi-tu, bringing plenteous rains.
[Illustration: Fig. 322. FIGURES OF CROSSES AS USED BY THE ESKIMO TO
REPRESENT FLOCKS OF BIRDS. Tenth Annual Report of the Bureau of Ethnology,
fig. 1228. Cat Nos. 44211 and 45020, U. S. N. M.]
[Illustration: Fig. 323. PETROGLYPH FROM TULARE VALLEY, CALIFORNIA. Large
white Greek cross. Tenth Annual Report of the Bureau of Ethnology, fig.
1229.]
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