The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric TimesWilson, Thomas
Religion
The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric Times
Wilson, Thomas
Industries, Primitive; Swastikas; Symbolism
Marquette [comments Dr. Hoffman] was, without doubt, ignorant of the
fact that the cross is the sacred post, and the symbol of the fourth
degree of the Mide'wiwin, as is fully explained in connection with
that grade of society. The erroneous conclusion that the cross was
erected as an evidence of the adoption of Christianity and, possibly
as a compliment to the visitor was a natural one on the part of the
priest, but this same symbol of the Mide' society had probably been
erected and bedecked with barbaric emblems and weapons months before
anything was known of him.
Most aboriginal objects bearing crosses are from localities along the Ohio
River and through Kentucky and Tennessee, a locality which the early
Christian missionaries never visited, and where the cross of Christ was
rarely, if ever, displayed until after that territory became part of the
United States. Per contra, the localities among the Indians in which the
early missionaries most conducted their labors--that is to say, along the
Great Lakes and throughout northern Illinois--produce the fewest number
of aboriginal crosses. This was the country explored by Fathers Marquette,
Lasalle, and Hennepin, and it was the scene of most of the Catholic
missionary labors. Professor Holmes seems to have recognized this fact,
for he says:[303]
The cross was undoubtedly used as a symbol by the prehistoric nations
of the South, and, consequently, that it was probably also known in
the North. A great majority of the relics associated with it in the
ancient mounds and burial places are undoubtedly aboriginal. In the
case of the shell gorgets, the tablets themselves belong to an
American type, and are highly characteristic of the art of the
Mississippi Valley. A majority of the designs engraved upon them are
also characteristic of the same district.
The author agrees heartily with Professor Holmes's argument in this
matter, and his conclusion, when he says of these objects (p. 270):
The workmanship is purely aboriginal. I have not seen a single example
of engraving upon shell that suggested a foreign hand or a design,
with the exception of one (cross), that could claim a European
derivation.
Public-domain text, read in full here on John Shaqi.
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