The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric TimesWilson, Thomas
Religion
The Swastika, the Earliest Known Symbol, and Its Migration: With Observations on the Migration of Certain Industries in Prehistoric Times
Wilson, Thomas
Industries, Primitive; Swastikas; Symbolism
_Swiss lake dwellings._--Figs. 195 and 196 are interesting as giving an
insight into the method of making the sign of the Swastika. Fig. 195 shows
a fragment of pottery bearing a stamped intaglio Swastika (right), while
fig. 196 represents the stamp, also in pottery, with which the imprint was
made. They are figured by Keller,[201] and are described on page 339, and
by Chantre.[202] They were found in the Swiss lake dwelling of Bourget
(Savoy) by the Duc de Chaulnes, and are credited to his Museum of
Chambéry.
[Illustration: Fig. 197. FRAGMENT OF CEINTURE FROM A TUMULUS IN ALSACE.
Thin bronze repoussé with Swastikas of various kinds. Bronze Age,
Halstattien epoch. De Mortillet, "Musée Préhistorique," fig. 1255.]
[Illustration: Fig. 198. FRAGMENT OF A CEINTURE FROM THE TUMULUS OF
METZSTETTEN, WÜRTEMBERG. Thin bronze open-work with intricate Swastikas.
Halstattien epoch. De Mortillet, "Musée Préhistorique," fig. 1257, and
Chantre, "Le Caucase," II, p. 50, fig. 25.]
[Illustration: Fig. 199. BRONZE FIBULA, THE BODY OF WHICH FORMS A
SWASTIKA. Museum of Mayence. De Mortillet, "Musée Préhistorique," fig.
1266.]
[Illustration: Fig. 200. SEPULCHRAL URN WITH SWASTIKA. North Germany.
Waring, "Ceramic Art in Remote Ages," pl. 7, fig. 94.]
_Germany and Austria._--Fig. 197 represents a fragment of a ceinture of
thin bronze of the Halstattien epoch of the Bronze Age from a tumulus in
Alsace. It is made after the style common to that period; the work is
repoussé and the design is laid off by diagonal lines which divide the
field into lozenges, wherein the Swastika is represented in various forms,
some turned square to the right, others to the left, while one is in
spiral and is turned to the left. Other forms of the cross also appear
with dots in or about the corners, which Burnouf associates with the myth
of Agni and fire making, and which Zmigrodzki calls the _Croix
swasticale_. This specimen is in the collection Nessel at Haguenau.
Another ceinture was found at the same place and is displayed with it. It
bears representations of the cross of different forms, one of which might
be a Swastika with dotted cross lines, with the arms turned spirally to
the left. Fig. 198 represents another fragment of a bronze ceinture from
the same country and belonging to the same epoch. It is from the tumulus
of Metzstetten, Würtemberg, and is in the Museum of Stuttgart. It is not
repoussé, but is cut in openwork of intricate pattern in which the
Swastika is the principal motif. A bronze fibula (fig. 199) is in the
museum at Mayence, the body of which has the form of the normal Swastika.
The arms are turned to the right and the lower one is broken off. The
hinge for the pin was attached at one side or arm of the Swastika and the
retaining clasp for the point at the other. Fig. 200 represents a
prehistoric sepulchral urn with a large Swastika, the arms being indicated
by three parallel lines, after the same manner as the Swastika on the clay
bobbin from Bologna (fig.
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