spread lies and deceit about the country, the royal stewards are to see that they do not remain away from their monasteries more than five weeks every summer and five weeks every winter. Every monk must get a license from the steward or burgomaster before he goes out, and return it when he comes back. (14) Monks who receive rents shall not go out to beg at all. (15) When a priest dies, the bishop is not to defraud the priest's heirs of their inheritance. Priests shall be bound, in regard to their wills, by the same law as other people. (16) If a man has sexual intercourse with a woman to whom he is engaged, he shall not be punished, since they are already married in the eye of God. (17) No person who is infirm shall be compelled by priests to make a will. (18) The sacrament shall not be withheld from any one for debt or other reason. The church or priest has a remedy in court. (19) Fines for adultery and fornication belong to the king, not to the bishop. (20) The Gospel shall hereafter be taught in every school. (21) Bishops shall consecrate no priest who is incompetent to preach the Word of God. (22) No one shall be made a prelate, canon, or prebend unless he has been recommended by the king, or his name submitted to the king.[166] These ordinances were practically a signal for the death of popery. They not only transferred to the king the rich emoluments on which for centuries the bishops had grown fat; they transferred also to him a right to superintend the actions of ecclesiastical authorities in matters appertaining to the Church. It is hardly credible that so vast an object should have been attained without more friction, and that it was attained is a lasting testimony to the shrewdness of the king. We may sneer at the childish indignation with which Gustavus strode forth from the diet, but the fact remains that this pretended indignation gained its end. Above all else, Gustavus knew the character of his people. They were particularly prone to sentiment. A few sham tears or an exuberant display of wrath had more effect upon them than the most sagacious argument that the monarch could employ. His policy, therefore, was to stir their feelings, and then withdraw to watch their feelings effervesce. It is not too much to say that no monarch has ever in so short a time effected greater change in sentiment than Gustavus effected among the members of this diet.