In Sweden, more than in almost any other land, the Reformation was a political revolt. Indeed, it may well be called a political necessity. At the moment when Gustavus Vasa was elected king, Sweden was on the verge of bankruptcy. The war just passed had drained the resources of the country, and left her heavily involved in debt. The principal creditor was Lubeck. Precisely how much had been borrowed from that town it is impossible to determine, though it is certain the total amount fell not far short of 300,000 Swedish marks.[74] One payment of about 17,000 Swedish marks Gustavus had made in 1522.[75] This of course was a mere drop in the bucket, and other devices were necessary to relieve the general distress. One favorite device, to which allusion has been already made, consisted in a debasement of the currency. That device, however, had soon lost its savor, and the coin which in 1522 Gustavus had issued for an öre and a half, he was forced in 1523 to place upon the market as an öre.[76] So that when the new monarch ascended the throne it was manifest that the treasury must be replenished in other modes. The natural direction was that in which the greatest wealth of Sweden lay,--in other words, the Church. We have already seen how completely, in the centuries preceding the Reformation, the Church in Sweden had freed herself from all authority of the people, and had gradually accumulated for herself a vast amount of wealth. Some conception of this treasure may be had by comparing the edifices belonging to the Church with those owned by individuals. Such a comparison reveals at once an enormous disparity in favor of the Church. At a time when well-to-do citizens dwelt in what would at this day be known as hovels, they worshipped in churches that must have seemed to them palatial. The six cathedrals that existed in the time of Gustavus still remain, and even at this day compare favorably with the finest structures in the land. In addition to a magnificent palace, the archbishop and the five Swedish bishops each possessed a fortified castle in his diocese. In each diocese, too, there were an enormous number of estates belonging to the bishopric; those in the diocese of Linköping, for example, numbering over six hundred. The rents and profits from these estates went directly to the bishopric, and were wholly exempt from taxation, as were also the untold treasures of gold and silver belonging to the various churches. Beside all this tithes of every species of farm produce raised in any part of Sweden were due the Church, also tithes of all other personal property acquired. Further, a small annual tax was due the Church for every building in the land from a palace to a pig-sty; also a fee for every wedding, death, or childbirth. No one could inherit property, or even take the sacrament, without a contribution to the Church. And every peasant was bound one day each year to labor for his pastor without reward.[77] How all this