Switzerland; Switzerland -- Politics and government -- 1815-
says he, “not an advocate for frequent and untried changes in laws and
constitutions. I think moderate imperfections had better be borne,
because, when once known, we accommodate ourselves to them, and find
practical means of correcting their ill effects. But I know also that
laws and institutions must go hand in hand with the progress of the
human mind. As that becomes more developed, more enlightened; as new
discoveries are made, new truths disclosed, and manners and opinions
changed with the change of circumstances, institutions must advance
also, and keep pace with the times.” It is well to stand fast in the
old paths; but the old paths should be the paths of progress; to
shrink from mere change for the sake of change; but fearlessly to
change, whenever change is really needed. All mountain races love the
past, and suspect new things. Their fundamental laws are few and slowly
formed; as slowly formed as they are stoutly held. The constitutions
of the Swiss Cantons were originally of the simplest forms of ancient
democracy. The old democracy, whether absolute or modified in form,
was always direct; modern democracy is, as a rule, representative. It
is obvious that the former presupposes great simplicity of life and
occupation, as in the small communities of mountain valleys; nothing
could render it consistent with the public peace, but the simple
habits of a people of shepherds and husbandmen among whom political
dissensions do not prevail. This substitution of the many for the one
or the few, of the totality of the community for a determinate portion
of it, is an experiment perhaps of insuperable difficulty, except for
very small states, and especially for agricultural or pastoral peoples.
The Landsgemeinde is only able, at most, to announce the general
opinion, to express its approval or its disapproval of a proposition
already known; but altogether incapable of deliberating seriously
on a projected law, or of solving the more complicated problems of
politics. On a wider field and with a more complex society, no such
polity would be possible. To a great nation with extended territories
and large population, the application of the federal principle is
necessary. Therefore in all but four Cantons of Switzerland this
primitive type of government has passed away. That it contains the
germs out of which every free constitution in the world has grown
cannot be denied. A cognate influence, if well considered, will go far
towards accounting for that prodigious resolution and success with
which the ancient commonwealths maintained their national rights. The
whole territories of the Athenian, Spartan, and Roman republics,
were originally but a single province; and the whole strength of the
province was concentrated in a single city, the embryo of their future
greatness, the nucleus around which all their subsequent acquisitions
were formed. Within the sacred walls of Rome and Athens, all classes
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