Switzerland; Switzerland -- Politics and government -- 1815-
The Swiss owe their reputation to their freedom, and their freedom
to their valor. Their military spirit is entirely free from greed
of territory, lust of power, “the pride, pomp, and circumstance of
glorious war,” and other forces far from admirable in their motive,
which give prominence and predominance to modern armaments; it is
inspired by motives of civic manhood and manly self-assertion. A small
and by no means rich nation that relaxes not from its attitude of
defence is less likely to be attacked, though surrounded by powerful
and ambitious neighbors, than another nation which possesses wealth,
commerce, population, and all the sinews of war in far greater
abundance, but is unprepared. The more sleek the prey, the greater
is the temptation, and “no wolf will leave a sheep to dine upon a
porcupine.”
The spirit which animated the brave old Swiss was not that of revenge,
or plunder, or bloodshed. They fought simply when and because it was
necessary to insure the liberty of their native land. It was a sense
of duty rather than love of glory that strengthened and filled them
with an invincible heroism and inspired them with the sentiment so
often heard on the battle-field, _Wir müssen unsere Pflicht thun_ (“we
must do our duty”). The set of military regulations drawn up after the
battle of Sempach, more than five hundred years ago, might furnish a
model for to-day; a few taken at random will show their tenor:
1. Not to attack or injure any church or chapel unless the enemy have
retired into it.
2. Not to insult any females.
3. It is forbidden to any man to straggle for the sake of plunder, or
to appropriate to himself any part of the booty, which must all be
reported and be divided equally in good faith.
4. Every Swiss engages to sacrifice his life or property, if required,
for the defence of his countrymen.
5. No Swiss shall abandon his post even when wounded.
6. No Swiss shall take away anything from any of his countrymen either
in peace or war.
War has been the great training school of hardihood, endurance,
courage, self-sacrifice, and devotion to public duty. There is no
profession more favorable to the growth of noble sentiment and manly
action than that of the soldier; and to its beneficial action in the
formation of States, every page of history bears flaming testimony. A
great German professor declares: “Our army is not simply the organized
power of the state; it is also a great school, nay, our greatest
school for the masses, of intellectual culture, morals, politeness and
patriotism.” Let the Swiss ever cherish and imitate the simple lives,
the undaunted courage, the obstinate and enduring spirit, and the lofty
patriotism of their ancestors who, in the great contests which rolled
round the fort of their mountains, died on the fields of Morat and
Morgarten.
CHAPTER XIII.
EDUCATION.
Public-domain text, read in full here on John Shaqi.
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