Switzerland; Switzerland -- Politics and government -- 1815-
spirit of war and domination, of national selfishness and revolutionary
violence. The game of kings has become the impact of armed peoples.
The Congress of Vienna settled the affairs of Europe upon a basis
which endured with but few changes for almost fifty years; the great
treaty of Berlin of 1878, in form an act of restitution as well as of
peace, has become as dead a letter as the treaty of Paris of 1856.
Principles of older date and less questionable validity than treaties
patched up with premature jubilation obtain; and the solemn irony of
Prince Talleyrand, that “non-intervention is a diplomatic term, which
signifies much the same as intervention,” has become axiomatic. It is
no exaggeration to speak of Europe as an armed camp, with the dogs
of war pulling heavily on their chains. Armies of men stand scowling
into one another’s eyes across a fanciful frontier, marked by a few
parti-colored posts. In spite of all European assurances of “cloudless
political horizons” and “luxuriant international olive-branches,”
the perfection of armaments and the augmentation of already enormous
armies go faithfully on. Every one who visits Europe must be amazed
at the military influence that everywhere dominates, especially on
the continent. “Above the roar of the city street sounds the sharp
drum-beat of the passing regiment; in the sweet rural districts the
village church-bell cannot drown the bugle peal from the fortress on
the hill. France sinks millions in frontier strongholds, Russia masses
troops in Poland and on the Pruth, Austria strengthens her fortresses
in Galicia, and Germany builds railways to the Rhine and bridges
to span its yellow flood.” There is no European peace, except that
peace described by Hosea Biglow, which was “druv in with bag’nets.”
Montesquieu, the upright magistrate, who, living under despotic rule,
nevertheless insisted that by the Constitution of France its king was
not absolute, sought in the records of history to discern the tendency
of each great form of government, and has left his testimony that
“_L’esprit de la monarchie est la guerre et l’agrandissement; l’esprit
de la république est la paix et la modération_” (“the spirit of
monarchy is war and aggrandizement; the spirit of a republic is peace
and moderation”).
Public-domain text, read in full here on John Shaqi.
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