The Sword of Honor; or, The Foundation of the French Republic: A Tale of The French RevolutionSue, Eugène
History
The Sword of Honor; or, The Foundation of the French Republic: A Tale of The French Revolution
Sue, Eugène
France -- History -- Revolution, 1789-1799 -- Fiction
"Not at all, Monsieur Bishop," retorted Hubert. "We must first of all
know what we are conspiring for. If we are conspiring to overthrow the
Republic, we must know by what regime we shall replace it. Shall it be
by an absolute monarchy, as before, or by the constitutional monarchy of
1791? Well, gentlemen of the nobility, gentlemen of the clergy, what we
want, we bourgeois, we of the common herd, whom you despise, is the
constitutional monarchy. Take that for said."
"So that the bourgeoisie may reign in fact, under the semblance of a
kingdom? We reject that sort of a government," sneered Plouernel.
"Naturally."
"Whence it follows that you wish to substitute the bourgeois oligarchy,
the privilege of the franc, for our aristocracy?"
"Without a doubt. For we hold in equal aversion both the old regime,
that is, the rule of unbridled privilege, and the Republic."
"Let us come back to the subject," snapped Jesuit Morlet. "The
bourgeoisie, the nobility, the clergy--all abominate the Republic. So
much is settled. Let us, then, first attend to the overthrow of the
Republic; later we may decide on its successor. Let us decide
immediately whether we shall or shall not delay the execution of our
plot of to-morrow--the first question; and the second, which, to tell
the truth, ought to take precedence over the other--whether it would not
be better after all, in the combined interests of the Church, the
monarchy, the nobility and the bourgeoisie, simply to let them, without
any more ado, send Louis to the guillotine!"
The Jesuit's words were again received with imprecations by the Bishop
and Monsieur Plouernel, while the Marquis, finding the idea funnier and
funnier, burst into irrepressible laughter. Hubert, greatly surprised,
but curious to fathom the Abbot's purposes, insisted on knowing the
reasons on which he based his opinion. Accordingly, when silence was
restored, the Jesuit commenced:
Public-domain text, read in full here on John Shaqi.
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