The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
23. The bodies of good men are also called horses, because, just as
horses are governed by the will of the rider, so are the bodies of the
just ruled according to the will of Christ. These horses ought to be
white, or covered with white trappings: that is, the bodies of just
men and prelates ought to be chaste and pure. For if they be not pure
they cannot follow Christ. And S. Peter saith, 'Christ also suffered
for us, leaving us an example that we should follow His steps, who did
not sin, neither was guile found in his mouth.' [Footnote 534]
Further, the clergy of the holy Roman Church, by the grant of the
Emperor Constantine, do ride upon horses adorned with trappings of the
most snowy white. On what day a bishop ought to be consecrated, and
why a copy of the gospels is put upon his shoulders in consecration,
shall be declared in the second book, under the chapter upon Bishops.
[Footnote 535]
[Footnote 534: I S. Peter ii, 21.]
[Footnote 535: The consecration of a bishop, in the which the Holy
Ghost is present unto such as receive it worthily, is administered
always on the Lord's day, and at the third hour. For bishops do
obtain the office of apostles, unto whom the Holy Ghost was given on
the Day of Pentecost and at the third hour. When a bishop is to be
ordained, the suffragans of the province should assemble with their
metropolitan, and two bishops place and hold a volume of the gospels
above his head and neck, or upon his shoulders, one shedding the
benediction over him, and the rest, such as are present, touching
his head with their hands. This book is held above his head; first,
that the Lord may confirm the gospel in his heart; secondly, that he
may understand by this, unto what burthen and labour he is
subjected: because everyone that is pre-eminent, that is, a prelate,
is more troubled with griefs than rejoiced with honours; thirdly, to
denote that he ought not to be backward to carry with him everywhere
the burthen of the preaching of the gospel; fourthly, to admonish
him to submit himself more than ever to the yoke, and to obey the
gospel.--_Rationale_, Book II, c. xi, 6.]
{147}
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account