The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
[Footnote 563: The passage seems corrupt: but the sense appears to
be, 'reciting them, as testimonies in my favour, and not presuming
to add my testimony to their worth.]
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SUPPLEMENT
[For the avoiding continual reference, for the extreme beauty of the
treatise itself, for its value as an older document than the
'Rationale,' and for the advantage of comparison with the latter in
subject, sentiment, style, and often language, the Editors have
subjoined a translation of the first and second chapters of the
'Mystical Mirror of the Church' of Hugo de Sancto Victore.]
(_Folio Edition_, 237 E)
A Prologue to the 'Mystical Mirror of the Church,' made by Master Hugh
of S. Victor.
Your love hath asked of me to treat of the sacraments of the Church,
and to set forth unto you their mystical sweetness. But since with the
more willingness, because with the more ease and boldness I do evolve
(after my custom) points of logic rather than of theology; I began to
doubt whether to withstand your admonition or the rather to write. But
when I presently remembered how that every good thing when shared with
others becometh more bright and beautiful when it is shared, I
incontinently betook myself to my pen, having invoked the aid of 'Him
Who openeth and no man shutteth, and shutteth and no man openeth.'
[Footnote 564] Wherefore I have put into the lips of your
understanding the tractate which you did desire, flowing within with
nectar like the honeycomb: and the same, because therein ye may see as
in a mirror what every thing in the church doth mystically denote, I
have called 'The Mystical Mirror of a Church.'
[Footnote 564: Apocalypse iii, 7.]
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CHAPTER I
OF A CHURCH
The material church in which the people cometh together to praise God,
signifieth the Holy Catholic Church, which is builded in the heavens
of living stones. This is the Lord's house which is firmly builded.
The 'chief corner-stone is Christ.' _Upon_ this, not _besides_ this,
is the 'foundation of the apostles and prophets'; as it is written,
'Her foundations are upon the holy hills.' [Footnote 565] The walls
builded thereon, be the Jews and Gentiles coming from the four
quarters of the world unto Christ. All the stones be polished and
squared; that is, all the saints be pure and firm: the which also be
placed so as to last for ever by the hands of the Chief Workman. Of
these some be borne and do not bear, as the more simple folk in the
Church; some be borne and do also bear, as the middling sort; others
do only bear, and be not borne, save by Christ alone. Who is the
single Cornerstone. And in this house by how much anyone doth differ
from and excel others, by so much being the more humble doth he hold
up more of the building. One charity doth join all together after the
fashion of cement: and the living stones be bound together by the bond
of peace. The towers be the preachers and the prelates of the Church:
who are her wards and defence.
Public-domain text, read in full here on John Shaqi.
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