The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
How glorious is her kingdom, 'glorious things are spoken of thee, thou
city of God.' [Footnote 594] Her guardians be the citizens of
heaven, the legions of angels with the glorious company of the
apostles, the prophets, and the patriarchs, the armies of martyrs
robed in purple, the flowers of virgins, the verdant choir of
confessors, compassed about with the universal assembly of all the
saints, chaste and glorified! And this wondrous court of heaven is yet
more wondrously adorned by that one incomparable jewel, the Virgin
Mother, 'whose like there ne'er hath been, whose like there ne'er
shall be.' But how great is the admiration of all in beholding the
King Himself, and how harmonious be the songs in praise of Him; this
is known to those alone, who have deserved to stand amongst the happy
throng, and to behold the mystery of the Trinity and the glory of
Christ: Who is encircled by the angelic choirs; upon Whom the angels
desire continually to gaze. To behold this the Immortal King face to
face, the Church below is preparing herself: and while she keepeth
here her feasts of time, she is remembering the festivals of her home
and of eternity; in which the bridegroom is hymned by angelical
instruments. And all the saints continually celebrating the day of
great festivity 'which the Lord hath made,' cease not in their nuptial
songs to laud the eternal bridegroom, the beautiful in form above the
sons of men; Him who hath chosen the Church for Himself of His free
mercy. Of whom, as He had seen her from eternity, He saith, 'I will
get Me to the mountain of myrrh, and to the hill of frankincense and
will speak unto my spouse.' [Footnote 595] For whom 'He came forth
as a bridegroom out of His chamber, and rejoiced as a giant to run his
course'; [Footnote 596] when He went forth from His Father, and
returned unto His Father--went forth indeed even unto Hades, returned
unto the Throne of God--to make all His elect, from the beginning even
unto the end of the world, one kingdom in the vision of the Supreme
Trinity: in which is glorified 'one God world without end.'
[Footnote 594: Psalm lxxxvii (_Fundamenta ejus_), 2.]
[Footnote 595: Cant, iv, 6.]
[Footnote 596: Psalm xix (_Caeli enarrant_), 5.]
{171}
CHAPTER II
OF THE DEDICATION OF A CHURCH
With what carefulness and love Christ doth adorn the bride for Himself
and prepare her for her heavenly dedication, is in part signified by
the consecration of the material church. The bishop compasseth the
church to be dedicated three times, sprinkling it with holy water, the
clergy and people following him.
239 A. In the meanwhile without and within there be burning twelve
lamps. So often as he cometh to the door (which for a mystical reason
is shut), the bishop smiteth the lintel with his pastoral staff,
saying 'Lift up your heads, O ye gates, and be ye lift up, ye
everlasting doors, and the King of Glory shall come in.' [Footnote
597]
[Footnote 597: Psalm xxiv (_Domini est terra_).]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account