The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
8. Again, Moses prefigured this kind of blessing: who, when he had
ascended unto the mountain, received the tables of the law and the
blessing, and gave the commandment to the people. And the Lord also
Himself blessed the order of deacons, and gave it the Holy Spirit and
sent it to preach through the whole world. The bishop therefore, or
the priest, visibly blesseth the deacon who is about to read the
gospel, which he did not do to the sub-deacon when about to read the
epistle, because Christ sent the law and the prophets, which be
signified by the epistle, while he remained hidden from the world: but
after that he had visited it, and conversed with men He sent forth His
apostles and evangelists, and taught them, saying, 'Go and teach,
saying, the kingdom of heaven is at hand.' [Footnote 631] 'And they
went through the villages, evangelising, and doing cures everywhere.'
And he sendeth him to read the gospel, to note that Christ sent the
apostles to preach the kingdom of God.
[Footnote 631: S. Matthew x, 7.]
9. But the deacon, laying up in his heart the things which were said
in the benediction, must study to show himself pure in heart, clean in
words, chaste in deed, that he may be able to set forth the gospel
worthily, because the fountain of living waters, that is, the gospel,
doth not flow freely, except from Libanus, that is, from a chaste
heart, and a pure mouth. {184} For praise is not seemly in the mouth
of a sinner; nay rather of the sinner saith God, 'What hast thou to do
to set forth My ordinances, and take My covenant into thy mouth.'
[Footnote 632] And therefore he is fortified by the sign of the cross,
and then having received license and benediction, as is aforesaid, and
having made the sign of the cross, that he may walk in safety,
proceedeth to the rood loft in silence, with his eyes fixed on the
ground: bearing, according to the custom of some churches, nothing in
his hand, as the Lord commanded the apostles whom He sent to preach
the kingdom of God. 'Take,' saith He, 'nothing for the journey, and
salute no one.' [Footnote 633] But in other churches the deacon
beareth a book, as shall be said hereafter. But when he cometh to the
rood loft, he saluteth it, as entering into a house to which he
offereth peace, and passeth from the right side of the choir to the
left, as he had before transferred the book from the right to the left
side. For when the Jews had refused the Word of God, it was preached
to the Gentiles, who are understood by the left side.
[Footnote 632: Psalm 1 (_Deus Deorum_) 16.]
[Footnote 633: S. Matthew x, 10.]
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