The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
[Footnote 661: That is, on the 27th of December, the day of his
'deposition': the other feast, kept in memory of his deliverance
from the boiling oil, before the Latin gate, and therefore called
_S. Joannes ante Portam Latinam_, is the 5th of May.]
[Footnote 662: The 22nd of February.]
[Footnote 663: Which are S. Stephen, the Holy Innocents, S. Thomas
of Canterbury.]
[Footnote 664: Isaiah xix, 3.]
[Footnote 665: S. Luke i; 35.]
[Footnote 666: Jeremiah i, 3.]
[Footnote 667: S. Luke i, 15.]
[Footnote 668: Isaiah Ix, 3.]
[Footnote 669: A very harsh construction: but surely preferable to
that by which the Blessed Virgin herself is spoken of as the
promised light.]
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On Maundy Thursday, to set forth the anointing, which is consecrated
to the purification of the soul. For the gospel on that day
principally setteth forth purity; 'He that is washed needeth not save
to wash his feet, but is clean every whit': and again, 'If I wash thee
not, thou hast no part with me.' [Footnote 670] It is also used with
the office of the Mass from Easter Eve until the octave of the
Ascension inclusive: except on the rogation days and intervening
festivals of martyrs. On Easter Day, on account of the angel who
brought the tidings of the Resurrection, who appeared in white
garments: concerning whom Matthew testifieth, saying, 'His countenance
was as lightning, and his garment white as snow': [Footnote 671] and
also because children, when baptised, are clothed in white. So also on
the Ascension, because of the bright cloud in which Christ ascended.
'For two men stood by them in white garments, which also said. Ye men
of Galilee,' [Footnote 672] etc.
[Footnote 670: S. John xiii, 10.]
[Footnote 671: S. Matthew xxviii, 3.]
[Footnote 672: Acts i, 11.]
3. And this is to be noted, that albeit in the consecration of
bishops, the vestments be of the colour suitable for the day, at the
dedication of a church they be ever white, on what day soever the
ceremony be celebrated: since in the consecration of a bishop the Mass
of the day is sung, but in the dedication of a church, the Mass of
dedication is sung. For the Church is called by the title of a virgin:
according to that saying of the Apostle, 'For I have betrothed you to
one man, that I may present you as a chaste virgin to Christ.'
[Footnote 673] Concerning which saith the bridegroom in the Canticles:
'Thou art altogether fair, my love, and there is no spot in thee.'
[Footnote 674] But this vestment ought to be white, to signify that
her garments must at all times be pure, that is, her life must be
spotless. Also in the octaves of those of the aforesaid feasts which
have octaves, the white colour is used.
[Footnote 673: 2 Corinthians ii, 11.]
[Footnote 674: Canticles i, 15.]
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