In looking at the details of churches, the Cross is marked on the Dos-d'ânes and plain coffin lids of the earliest times: it commences the later inscriptions on brass: it surmounts pinnacle, and gable, and porch; it is often imprinted on the jambs of the principal entrance, showing the exact spot touched in the consecration with chrism, [Footnote 54] and possibly having reference to the blood sprinkled at the Passover on the Door Post: and finally, in a more august form, is erected in the churchyard. And here we may notice another curious and beautiful expression of Catholic feeling. [Footnote 55] [Footnote 54: It is proper to distinguish between Dedication Crosses, which are generally of considerable size, examples of which may be seen in Moorlinch, Somersetshire, and those small crosses in door jambs, as in Preston, Sussex, the use of which is not very clear, but which were perhaps intended to remind the entering worshipper to cross himself. At Yatton, Somersetshire, inside the northern door, and towards the east, is a large quatrefoil-fashioned cross: this perhaps pointed out a now destroyed benatura.] [Footnote 55: That there are some plain crosses, cannot be denied--more especially that on which the weathercock is placed. A little consideration will, perhaps, clear up this difficulty. The cross may be viewed in two distinct lights. It may either set forth that on which our Redeemer suffered--in which case it is the symbol of glory: or it may image that Cross which every true Christian is to take up--in which case it may still be called the Symbol of Shame. In the latter signification, it may well be quite plain. But, inasmuch as our ancestors looked more to the Passion of Christ than to their own unworthiness, the former symbol is that which generally occurs. Yet not always on the church spire, perhaps for this reason:--the spire urges us, by its upward tendency, to press on towards our heavenly home--a home which can only be reached by the cheerful bearing of that cross by means of which (as it were) it points. The cross therefore is here, with propriety, plain.]