The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
The Stone of Foundation is supposed, by the theory which establishes it,
to have been a stone placed at one time within the foundations of the
temple of Solomon, and afterwards, during the building of the second
temple, transported to the Holy of Holies. It was in form a perfect cube,
and had inscribed upon its upper face, within a delta or triangle, the
sacred tetragrammaton, or ineffable name of God. Oliver, speaking with the
solemnity of an historian, says that Solomon thought that he had rendered
the house of God worthy, so far as human adornment could effect, for the
dwelling of God, "when he had placed the celebrated Stone of Foundation,
on which the sacred name was mystically engraven, with solemn ceremonies,
in that sacred depository on Mount Moriah, along with the foundations of
Dan and Asher, the centre of the Most Holy Place, where the ark was
overshadowed by the shekinah of God." [217] The Hebrew Talmudists, who
thought as much of this stone, and had as many legends concerning it as
the masonic Talmudists, called it _eben shatijah_[218] or "Stone of
Foundation," because, as they said, it had been laid by Jehovah as the
foundation of the world; and hence the apocryphal book of Enoch speaks of
the "stone which supports the corners of the earth."
This idea of a foundation stone of the world was most probably derived
from that magnificent passage of the book of Job, in which the Almighty
demands of the afflicted patriarch,--
"Where wast thou, when I laid the foundation of the earth?
Declare, since thou hast such knowledge!
Who fixed its dimensions, since thou knowest?
Or who stretched out the line upon it?
Upon what were its foundations fixed?
And who laid its corner-stone,
When the morning stars sang together,
And all the sons of God shouted for joy?" [219]
Noyes, whose beautiful translation I have adopted as not materially
differing from the common version, but which is far more poetical and more
in the strain of the original, thus explains the allusions to the
foundation-stone: "It was the custom to celebrate the laying of the
corner-stone of an important building with music, songs, shouting, &c.
Hence the morning stars are represented as celebrating the laying of the
corner-stone of the earth." [220]
Public-domain text, read in full here on John Shaqi.
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