The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
ANCIENT CRAFT MASONRY. The first three degrees of Freemasonry; viz.,
Entered Apprentice, Fellow Craft, and Master Mason. They are so called
because they alone are supposed to have been practised by the ancient
craft. In the agreement between the two grand lodges of England in 1813,
the definition was made to include the Royal Arch degree. Now if by the
"ancient craft" are meant the workmen at the first temple, the definition
will be wrong, because the Royal Arch degree could have had no existence
until the time of the building of the second temple. But if by the
"ancient craft" is meant the body of workmen who introduced the rites of
Masonry into Europe in the early ages of the history of the Order, then
it will be correct; because the Royal Arch degree always, from its origin
until the middle of the eighteenth century, formed a part of the Master's.
"Ancient Craft Masonry," however, in this country, is generally understood
to embrace only the first three degrees.
ANDERSON. James Anderson, D.D., is celebrated as the compiler and editor
of "The Constitutions of the Freemasons," published by order of the Grand
Lodge of England, in 1723. A second edition was published by him in 1738.
Shortly after, Anderson died, and the subsequent editions, of which there
are several, have been edited by other persons. The edition of 1723 has
become exceedingly rare, and copies of it bring fancy prices among the
collectors of old masonic books. Its intrinsic value is derived only from
the fact that it contains the first printed copy of the "Old Charges," and
also the "General Regulations." The history of Masonry which precedes
these, and constitutes the body of the work, is fanciful, unreliable, and
pretentious to a degree that often leads to absurdity. The craft are
greatly indebted to Anderson for his labors in reorganizing the
institution, but doubtless it would have been better if he had contented
himself with giving the records of the Grand Lodge from 1717 to 1738 which
are contained in his second edition, and with preserving for us the
charges and regulations, which without his industry might have been lost.
No masonic writer would now venture to quote Anderson as authority for the
history of the Order anterior to the eighteenth century. It must also be
added that in the republication of the old charges in the edition of 1738,
he made several important alterations and interpolations, which justly
gave some offence to the Grand Lodge, and which render the second edition
of no authority in this respect.
Public-domain text, read in full here on John Shaqi.
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