The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
[75] "Indeed, the most ancient superstition of all nations," says Maurice,
"has been the worship of the sun, as the lord of heaven and the governor
of the world; and in particular it prevailed in Phoenicia, Chaldaea,
Egypt, and from later information we may add, Peru and Mexico, represented
in a variety of ways, and concealed under a multitude of fanciful names.
Through all the revolutions of time the great luminary of heaven hath
exacted from the generations of men the tribute of devotion."--_Indian
Antiquities_, vol. ii. p. 91.
[76] Facciolatus thus defines the Phallus: "penis ligneus, vel vitreus,
vel coriaceus, quem in Bacchi festis plaustro impositum per rura et urbes
magno honore circumferebant."--_Lex. in voc._
[77] The exhibition of these images in a colossal form, before the gates
of ancient temples, was common. Lucian tells us of two colossal Phalli,
each one hundred and eighty feet high, which stood in the fore court of
the temple at Hierapolis. Mailer, in his "Ancient Art and its Remains,"
mentions, on the authority of Leake, the fact that a colossal Phallus,
which once stood on the top of the tomb of the Lydian king Halyattes, is
now lying near the same spot; it is not an entire Phallus, but only the
head of one; it is twelve feet in diameter below and nine feet over the
glands. The Phallus has even been found, so universal was this worship,
among the savages of America. Dr. Arthaut discovered, in the year 1790, a
marble Phallic image in a cave of the island of St. Domingo.--CLAVEL,
_Hist. Pittoresq. des Religions_, p. 9.
[78] Sonnerat (Voyage aux Indes Orient, i. p. 118) observes, that the
professors of this worship were of the purest principles and most
unblemished conduct, and it seems never to have entered into the heads of
the Indian legislator and people that anything natural could be grossly
obscene.--Sir William Jones remarks (Asiatic Researches, i. 254), that
from the earliest periods the women of Asia, Greece, and Italy wore this
symbol as a jewel, and Clavel tells us that a similar usage prevails at
this day among the women in some of the villages of Brittany. Seely tells
us that the Lingam, or Indian Phallus, is an emblem as frequently met with
in Hindostan as the cross is in Catholic countries.--_Wonders of Elora._
p. 278.
[79] Num. xxv. 1-3. See also Psalm cvi. 28: "They joined themselves also
unto Baal-peor, and ate the sacrifices of the dead." This last expression,
according to Russel, has a distinct reference to the physical qualities of
matter, and to the time when death, by the winter absence of the solar
heat, gets, as it were, possession of the earth. Baal-peor was, he says,
the sun exercising his powers of fecundity.--_Connection of Sacred and
Profane History_
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