The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
[95] Dr. Oliver, referring to the "twelve grand points in Masonry," which
formed a part of the old English lectures, says, "When the candidate was
_intrusted_, he represented Asher, for he was then presented with the
glorious fruit of masonic knowledge, as Asher was represented by fatness
and royal dainties."--_Hist. Landm._, vol. i. lect. xi. p. 313.
[96] From the Greek αὐτοψία, signifying _a seeing with ones own eyes_. The
candidate, who had previously been called a _mystes_, or a _blind man_,
from μίω, to _shut the eyes_, began at this point to change his title to
that of an _epopt_, or an _eye-witness_.
[97] ךדא יהיו ךדא יהי _Yehi aur va yehi aur._
[98] Robert William Mackay, Progress of the Intellect, vol. i. p. 93.
[99] "And thou shalt put in the breastplate of judgment the Urim and the
Thummim."--_Exod._ xxviii. 30.--The Egyptian judges also wore
breastplates, on which was represented the figure of _Ra_, the sun, and
_Thme_, the goddess of Truth, representing, says Gliddon, "_Ra_, or the
sun, in a double capacity--physical and intellectual light; and _Thme_, in
a double capacity--justice and truth."--_Ancient Egypt_, p. 33.
[100] We owe this interesting discovery to F. Portal, who has given it in
his elaborate work on Egyptian symbols as compared with those of the
Hebrews. To those who cannot consult the original work in French, I can
safely recommend the excellent translation by my esteemed friend, Bro.
John W. Simons, of New York, and which will be found in the thirtieth
volume of the "Universal Masonic Library."
[101] "The most early defection to Idolatry," says Bryant, "consisted in
the adoration of the sun and the worship of demons, styled
Baalim."--_Analysts of Anc. Mythol._ vol. iii. p. 431.
Public-domain text, read in full here on John Shaqi.
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