The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
It will be observed that this circumambulation around the altar was
accompanied by the singing or chanting of a sacred ode. Of the three parts
of the ode, the _strophe_, the _antistrophe_, and the _epode_, each was to
be sung at a particular part of the procession. The analogy between this
chanting of an ode by the ancients and the recitation of a passage of
Scripture in the masonic circumambulation, will be at once apparent.
Among the Romans, the ceremony of circumambulation was always used in the
rites of sacrifice, of expiation or purification. Thus Virgil describes
Corynasus as purifying his companions, at the funeral of Misenus, by
passing three times around them while aspersing them with the lustral
waters; and to do so conveniently, it was necessary that he should have
moved with his right hand towards them.
"Idem ter socios pura circumtulit unda,
Spargens rore levi et ramo felicis olivæ."
_Æn._ vi. 229.
"Thrice with pure water compassed he the crew,
Sprinkling, with olive branch, the gentle dew."
In fact, so common was it to unite the ceremony of circumambulation with
that of expiation or purification, or, in other words, to make a
circuitous procession, in performing the latter rite, that the term
_lustrare_, whose primitive meaning is "to purify," came at last to be
synonymous with _circuire_, to walk round anything; and hence a
purification and a circumambulation were often expressed by the same word.
Among the Hindoos, the same rite of circumambulation has always been
practised. As an instance, we may cite the ceremonies which are to be
performed by a Brahmin upon first rising from bed in the morning, an
accurate account of which has been given by Mr. Colebrooke in the "Asiatic
Researches." The priest, having first adored the sun while directing his
face to the east, then walks towards the west by the way of the south,
saying, at the same time, "I follow the course of the sun," which he thus
explains: "As the sun in his course moves round the world by the way of
the south, so do I follow that luminary, to obtain the benefit arising
from a journey round the earth by the way of the south." [93]
Public-domain text, read in full here on John Shaqi.
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