The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbolsMackey, Albert Gallatin
Religion
The symbolism of Freemasonry : $b Illustrating and explaining its science and philosophy, its legends, myths and symbols
Mackey, Albert Gallatin
Freemasonry -- Symbolism
As, for example, this symbolic reference of the corner-stone of a material
edifice to a mason, when, at his first initiation, he commences the
intellectual task of erecting a spiritual temple in his heart, is
beautifully sustained in the allusions to all the various parts and
qualities which are to be found in a "well-formed, true and trusty"
corner-stone.[110] Its form and substance are both seized by the
comprehensive grasp of the symbolic science.
Let us trace this symbolism in its minute details. And, first, as to the
form of the corner-stone.
The corner-stone of an edifice must be perfectly square on its surfaces,
lest, by a violation of this true geometric figure, the walls to be
erected upon it should deviate from the required line of perpendicularity
which can alone give strength and proportion to the building.
Perfectly square on its surfaces, it is, in its form and solid contents, a
cube. Now, the square and the cube are both important and significant
symbols.
The square is an emblem of morality, or the strict performance of every
duty.[111] Among the Greeks, who were a highly poetical and imaginative
people, the square was deemed a figure of perfection, and the ἀνὴρ
τετράγωνος--"the square or cubical man," as the words may be
translated--was a term used to designate a man of unsullied integrity.
Hence one of their most eminent metaphysicians[112] has said that "he who
valiantly sustains the shocks of adverse fortune, demeaning himself
uprightly, is truly good and of a square posture, without reproof; and he
who would assume such a square posture should often subject himself to the
perfectly square test of justice and integrity."
The cube, in the language of symbolism, denotes truth.[113] Among the
pagan mythologists, Mercury, or Hermes, was always represented by a
cubical stone, because he was the type of truth,[114] and the same form
was adopted by the Israelites in the construction of the tabernacle, which
was to be the dwelling-place of divine truth.
And, then, as to its material: This, too, is an essential element of all
symbolism. Constructed of a material finer and more polished than that
which constitutes the remainder of the edifice, often carved with
appropriate devices and fitted for its distinguished purpose by the utmost
skill of the sculptor's art, it becomes the symbol of that beauty of
holiness with which the Hebrew Psalmist has said that we are to worship
Jehovah.[115]
The ceremony, then, of the north-east corner of the lodge, since it
derives all its typical value from this symbolism of the corner-stone, was
undoubtedly intended to portray, in this consecrated language, the
necessity of integrity and stability of conduct, of truthfulness and
uprightness of character, and of purity and holiness of life, which, just
at that time and in that place, the candidate is most impressively charged
to maintain.
Public-domain text, read in full here on John Shaqi.
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