The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
In _L'Art Moderne,_ speaking of the water-colours of Forain, Huysmans
attributes to them "a specious and _cherché_ art, demanding, for its
appreciation, a certain initiation, a certain special sense." To
realise the full value, the real charm, of _A Rebours,_ some such
initiation might be deemed necessary. In its fantastic unreality, its
exquisite artificiality, it is the natural sequel of _En Ménage_ and
_A Vau-l'Eau,_ which are so much more acutely sordid than the most
sordid kind of real life; it is the logical outcome of that hatred
and horror of human mediocrity, of the mediocrity of daily existence,
which we have seen to be the special form of Huysmans' _névrose._ The
motto, taken from a thirteenth-century mystic, Ruysbroeck the Admirable,
is a cry for escape, for the "something in the world that is there in
no satisfying measure, or not at all": _Il faut que je me réjouisse
au-dessus du temps ... quoique le monde ait horreur de ma joie et
que sa grossièreté ne sache pas ce que je veux dire._ And the book
is the history of a _Thebaïde raffinée_--a voluntary exile from the
world in a new kind of "Palace of Art." Des Esseintes, the vague but
typical hero, is one of those half-pathological cases which help us to
understand the full meaning of the word _décadence,_ which they partly
represent. The last descendant of an ancient family, his impoverished
blood tainted by all sorts of excesses, Des Esseintes finds himself
at thirty _sur le chemin, dégrisé, seul, abominablement lassé._ He
has already realised that "the world is divided, in great part, into
swaggerers and simpletons." His one desire is to "hide himself away,
far from the world, in some retreat, where he might deaden the sound
of the loud rumbling of inflexible life, as one covers the street with
straw, for sick people." This retreat he discovers, just far enough
from Paris to be safe from disturbance, just near enough to be saved
from the nostalgia of the unattainable. He succeeds in making his house
a paradise of the artificial, choosing the tones of colour that go
best with candle-light, for it need scarcely be said that Des Esseintes
has effected a simple transposition of night and day. His disappearance
from the world has been complete; it seems to him that the "comfortable
desert" of his exile need never cease to be just such a luxurious
solitude; it seems to him that he has attained his desire, that he has
attained to happiness.
Public-domain text, read in full here on John Shaqi.
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