The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
Golfe d'ombre; E, candeur des vapeurs et des tentes,
Lance des glaciers fiers, rois blancs, frissons d'ombelles;
I, pourpres, sang craché, rire des lèvres belles
_I_ Dans la colère ou les ivresses pénitentes;
U, cycles, vibrements divins des mers virides,
Paix des pâtis semés d'animaux, paix des rides
Que l'alchemie imprime aux grands fronts studieux;
O, suprême clairon plein de strideurs étranges,
Silences traversés des mondes et des Anges;
--O l'Oméga, rayon violet de Ses Yeux!
JULES LAFORGUE
Jules Laforgue was born at Montevideo, of Breton parents, August 20,
1860. He died in Paris in 1887, two days before his twenty-seventh
birthday. From 1880 to 1886 he had been reader to the Empress Augusta
at Berlin. He married only a few months before his death. _D'allures?_
says M. Gustave Kahn, _fort correctes, de hauts gibus, des cravates
sobres, des vestons anglais, des pardessus clergymans, et de par
les nécessités, un parapluie immuablement placé sous le bras._ His
portraits show us a clean-shaved, reticent face, betraying little. With
such a personality anecdotes have but small chance of appropriating
those details by which expansive natures express themselves to the
world. We know nothing about Laforgue which his work is not better
able to tell us, even now that we have all his notes, unfinished
fragments, and the letters of an almost virginal _naïveté_ which he
wrote to the woman whom he was going to marry. His entire work, apart
from these additions, is contained in two small volumes, one of prose,
the _Moralités Légendaires,_ the other of verse, _Les Complaintes,
Limitation de Notre-Dame la Lune,_ and a few other pieces, all
published during the last three years of his life.
The prose and verse of Laforgue, scrupulously correct, but with a
new manner of correctness, owe more than any one has realised to the
half-unconscious prose and verse of Rimbaud. Verse and prose are
alike a kind of travesty, making subtle use of colloquialism, slang,
neologism, technical terms, for their allusive, their factitious, their
reflected meanings, with which one can play, very seriously. The verse
is alert, troubled, swaying, deliberately uncertain, hating rhetoric so
piously that it prefers, and finds its piquancy in, the ridiculously
obvious. It is really _vers libre,_ but at the same time correct verse,
before _vers libre_ had been invented. And it carries, as far as that
theory has ever been carried, the theory which demands an instantaneous
notation (Whistler, let us say) of the figure or landscape which one,
has been accustomed to define with such rigorous exactitude. Verse,
always elegant, is broken up into a kind of mockery of prose.
Encore un de mes pierrots mort;
Mort d'un chronique orphelinisme;
C'était un cœur plein de dandysme
Lunaire, en un drôle de corps;
Public-domain text, read in full here on John Shaqi.
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