The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
There is, in everything which Villiers wrote, a strangeness, certainly
both instinctive and deliberate, which seems to me to be the natural
consequence of that intellectual pride which, as I have pointed out,
was at the basis of his character. He hated every kind of mediocrity:
therefore he chose to analyse exceptional souls, to construct
exceptional stories, to invent splendid names, and to evoke singular
landscapes. It was part of his curiosity in souls to prefer the complex
to the simple, the perverse to the straightforward, the ambiguous to
either. His heroes are incarnations of spiritual pride, and their
tragedies are the shock of spirit against matter, the invasion of
spirit by matter, the temptation of spirit by spiritual evil. They seek
the absolute, and find death; they seek wisdom, find love, and fall
into spiritual decay; they seek reality, and find crime; they seek
phantoms, and find themselves. They are on the borders of a wisdom too
great for their capacity; they are haunted by dark powers, instincts
of ambiguous passions; they are too lucid to be quite sane in their
extravagances; they have not quite systematically transposed their
dreams into actions And his heroines, when they are not, like _L'Eve
Future,_ the vitalised mechanism of an Edison, have the solemnity of
dead people, and a hieratic speech. _Songe, des cœurs condamnés à ce
supplice, de ne pas m'aimer!_ says Sara, in _Axël. Je ne l'aime pas,
ce jeune homme. Qu'ai-je donc fait à Dieu?_ says Elën. And their voice
is always like the voice of Elën: "I listened attentively to the sound
of her voice; it was tactiturn, subdued, like the murmur of the river
Lethe, flowing through the region of shadows." They have the immortal
weariness of beauty, they are enigmas to themselves, they desire, and
know not why they refrain, they do good and evil with the lifting of an
eyelid, and are innocent and guilty of all the sins of the earth.
And these strange inhabitants move in as strange a world. They are the
princes and châtelaines of ancient castles lost in the depths of the
Black Forest; they are the last descendants of a great race about to
come to an end; students of magic, who have the sharp and swift swords
of the soldier; enigmatic courtesans, at the table of strange feasts;
they find incalculable treasures, _tonnantes et sonnantes cataractes
d'or liquide,_ only to disdain them. All the pomp of the world
approaches them, that they may the better abnegate it, or that it may
ruin them to a deeper degree of their material hell. And we see them
always at the moment of a crisis, before the two ways of a decision,
hesitating in the entanglements of a great temptation. And this casuist
of souls will drag forth some horribly stunted or horribly overgrown
soul from under its obscure covering, setting it to dance naked before
our eyes. He has no mercy on those who have no mercy on themselves.
Public-domain text, read in full here on John Shaqi.
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