The Symbolist Movement in LiteratureSymons, Arthur
History
The Symbolist Movement in Literature
Symons, Arthur
French literature -- 19th century -- History and criticism; Symbolism (Literary movement) -- France
In this just, sensitive, and admirable book, written by one who has
inherited a not less passionate curiosity about life, but with more
patience in waiting upon it, watching it, noting its surprises, we
have a simple and sufficient commentary upon the books and upon the
man. The narrative has warmth and reserve, and is at once tender and
clear-sighted. _J'entrevois nettement,_ she says with truth, _combien
seront précieux pour les futurs historiens de la littérature du XIXe
siècle, les mémoires tracés au contact immédiat de l'artiste, exposés
de ses faits et gestes particuliers, de ses origines, de la germination
de ses croyances et de son talent; ses critiques à venir y trouveront
de solides matériaux, ses admirateurs un aliment à leur piété et les
philosophes un des aspects de l'Ame française._
The man is shown to us, _les élans de cette âme toujours grondante
et fulgurante comme une forge, et les nuances de ce fiévreux visage
d'apôtre, brun, fin et sinueux,_ and we see the inevitable growth,
out of the hard soil of Quercy and out of the fertilising contact of
Paris and Baudelaire, of this whole literature, these books no less
astonishing than their titles: _Ompdrailles-le-Tombeau-des-Lutteurs,
Celui de la Croix-aux-Bœufs, La Fête Votive de
Saint-Bartholomée-Porte-Glaive._ The very titles are an excitement. I
can remember how mysterious and alluring they used to seem to me when
I first saw them on the cover of what was perhaps his best book, _Les
Va-Nu-Pieds._
It is by one of the stories, and the shortest, in _Les Va-Nu-Pieds,_
that I remember Cladel. I read it when I was a boy, and I cannot think
of it now without a shiver. It is called _L'Hercule,_ and it is about
a Sandow of the streets, a professional strong man, who kills himself
by an overstrain; it is not a story at all, it is the record of an
incident, and there is only the strong man in it and his friend the
zany, who makes the jokes while the strong man juggles with bars and
cannon-balls. It is all told in a breath, without a pause, as if
someone who had just seen it poured it out in a flood of hot words.
Such vehemence, such pity, such a sense of the cruelty of the spectacle
of a man driven to death like a beast, for a few pence and the pleasure
of a few children; such an evocation of the sun and the streets and
this sordid tragic thing happening to the sound of drum and cymbals;
such a vision in sunlight of a barbarous and ridiculous and horrible
accident, lifted by the telling of it into a new and unforgettable
beauty, I have never felt or seen in any other story of a like
grotesque tragedy. It realises an ideal, it does for once what many
artists have tried and failed to do; it wrings the last drop of agony
out of that subject which it is so easy to make pathetic and effective.
Dickens could not have done it, Bret Harte could not have done it,
Kipling could not do it: Cladel did it only once, with this perfection.
Public-domain text, read in full here on John Shaqi.
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